Lear and Quijote, two wanderers on uneven paths

M. Relvas
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Abstract

King Lear of Britain and Don Quijote de la Mancha, both old and frail, are dwellers of two very different worlds and eras. The ways they were devised and shaped by William Shakespeare and Miguel de Cervantes generate nonetheless diverse similarities that emphatically expose crucial traits of the human nature.      The meaningful, more obvious dichotomies in the texts – such as Reality/Fantasy, Sight/Blindness, Truth/Falsehood, Loyalty/Treachery – frame the complexity of the protagonists and are metaphors of their antithetical features. On the other hand, their alienation, misapprehension and distortion of the surrounding realities turn them into wanderers on uneven, problematic paths, while their frail physical condition discloses a surface layer that encapsulates assertive individuals. This essay approaches Shakespeare’s and Cervantes’ texts by focusing on such aspects, as well as on the respective contextualisation. Each work constitutes a challenging exemplum of a unique, proficuous broad age that wisely amalgamated the old and the new: amidst a multitude of cultural traditions, King Lear primarily embodies the expansion of Tragedy, while Don Quijote de la Mancha primarily materialises the transition to a new stage of Modernity. Keywords: Lear; Quijote; dichotomies; alienation; tradition; innovation  
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李尔王和吉诃德,两个在崎岖道路上的流浪者
英国的李尔王(King Lear)和唐吉诃德(Don Quijote de la Mancha)都年老体弱,生活在两个截然不同的世界和时代。威廉·莎士比亚和米格尔·德·塞万提斯设计和塑造它们的方式产生了不同的相似之处,这些相似之处突出地揭示了人性的关键特征。文本中有意义的、更明显的二分法——如现实/幻想、视觉/失明、真理/谎言、忠诚/背叛——构成了主人公的复杂性,是他们对立特征的隐喻。另一方面,他们对周围现实的疏离、误解和扭曲使他们成为不平坦、有问题的道路上的流浪者,而他们脆弱的身体状况揭示了一个表层,其中包含了自信的个体。本文通过关注这些方面以及各自的语境化来探讨莎士比亚和塞万提斯的文本。每一部作品都是一个独特的、丰富的、广泛的时代的一个具有挑战性的例子,它巧妙地融合了新旧:在众多的文化传统中,《李尔王》主要体现了悲剧的扩展,而《堂吉诃德》则主要体现了向现代性新阶段的过渡。关键词:李尔王;词典;二分法;异化;传统;创新
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