Literacy Practices in Some Folklores from Madura

M. Wedawati, Much. Khoiri, D. Kusumaningtyas
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Abstract

Defining the literacy practices in three folklores, written by Zawawi Imron, include Joko Taal, Ni Peri Tanjung Wulan, and Karapan Sapi is the purpose of the study. Some books of the folklore, journals articles, and textbooks that cope a theory from Barton and Hamilton explaining literacy practices and their manifestation discussion into library research which fully apply qualitative research. Three stories represent the culture, people, customs, language, and identity of the Madurese. Results of the discussion include five criteria of literacy practices in some aspects of the character life. They are a series of social practices which can be traced from various events in which written texts are involved. The manifestation of the literacy practices toward the characters also meets its need. Five details can be found in the text include management of daily life, personal communication, private leisure, and sense of making in oneself and the environment, and social participation. The idea of documenting life still needs further analysis since the stories do not cope with the pictures of it.
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马都拉一些民间传说中的读写习惯
在Zawawi Imron写的三个民间故事中定义读写实践,包括Joko Taal, Ni Peri Tanjung Wulan和Karapan Sapi是研究的目的。一些民俗学书籍、期刊文章和教科书将巴顿和汉密尔顿解释识字实践的理论及其表现形式讨论纳入图书馆研究,充分运用了定性研究。三个故事分别代表了马杜罗人的文化、人民、习俗、语言和身份。讨论的结果包括在人物生活的某些方面进行识字实践的五个标准。它们是一系列的社会实践,可以追溯到涉及书面文本的各种事件。文化实践对文字的表现也符合其需要。在文本中可以找到五个细节,包括日常生活管理,个人交流,私人休闲,自我和环境的创造意识,社会参与。记录生活的想法还需要进一步的分析,因为故事与生活的图片不符。
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