Gender Ideologies, Social Realities and New Technologies in Recent Latin American ‘Abduction’ Horror

N. Brennan
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Abstract

Abstract While horror film is hardly new to Latin America, film scholars have largely emphasized the paradigms of socially engaged, ‘serious cinema’ over exploring how genre, cult or other transgressive film-making modes have developed in and reflect the region (Tierney, 2014). To characterize Latin American horror, it is typified by the supernatural, which indeed contradicts serious cinema. Since about 2010, however, Latin American film-makers have revisited the ‘abduction’ subgenre of horror film. This chapter analyses three such films – Scherzo Diabolico (Garcia Bogliano, 2015), Luna de Miel (Cohen, 2015) and Sudor Frio (Garcia Bogliano, 2010) – to suggest how their representations of gender and class complicate assumptions about everyday life in the region. The chapter also interrogates how this revived mode of horror film-making reconfigures gender ideologies to challenge the Latin American sociopolitical structures of machismo and patriarchy. By integrating conceptualizations of hybridity with transnational views on horror film-making and Freeland’s (1996) reworked feminist strategy for analysing horror texts, this chapter argues that, in tandem with new means of accessing and viewing Latin American horror globally, we should rethink how the abduction subgenre reflects new realities of Latin American society.
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近期拉丁美洲“绑架”恐怖中的性别意识形态、社会现实和新技术
虽然恐怖片对拉丁美洲来说并不新鲜,但电影学者在很大程度上强调了社会参与的“严肃电影”范式,而不是探索类型、邪教或其他违法电影制作模式是如何在该地区发展并反映出来的(Tierney, 2014)。为了刻画拉丁美洲的恐怖,它以超自然为典型,这确实与严肃电影相矛盾。然而,大约从2010年开始,拉丁美洲的电影制作人重新审视了恐怖电影的“绑架”亚类型。本章分析了三部这样的电影——《雪佐·迪亚波利科》(加西亚·博格里亚诺,2015)、《露娜·德·米尔》(科恩,2015)和《苏多·弗里奥》(加西亚·博格里亚诺,2010)——以表明它们对性别和阶级的表现如何使该地区日常生活的假设复杂化。本章还探讨了这种复兴的恐怖电影制作模式如何重新配置性别意识形态,以挑战拉丁美洲大男子主义和父权制的社会政治结构。通过将混合性的概念与恐怖电影制作的跨国观点以及弗里兰(1996)重新设计的女性主义分析恐怖文本的策略结合起来,本章认为,在全球范围内获取和观看拉丁美洲恐怖的新手段的同时,我们应该重新思考绑架亚类型如何反映拉丁美洲社会的新现实。
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