Gora in the picture - Gora in the heart

Darko Tanasković
{"title":"Gora in the picture - Gora in the heart","authors":"Darko Tanasković","doi":"10.2298/ijgi0251083t","DOIUrl":null,"url":null,"abstract":"It has been said many times before and it will doubtless be repeated here today, and from very competent sources that Goranies are a truly unique, specfic ethnic community in our lands. They have carried their specfic character through the turbulent history of the Balkans, in uninterrupted continuity, since the Middle Ages to this day, and there are irrefutable records to prove it. What is the true essence of this specfic Gorany identity, which history and their neighbours are constantly challenging and threatening, and to which they cling so powerfully and so passionately as a guarantee of their survival? In short, in our time, the essence lies in that Goranies are Serbs by origin and Muslims by religion, or, even more fatefully, that this is how they want to remain, cherishing both components of their collective being. Can one be a Serb and a Muslim in this day and age? Processes in southeastern Europe, among the South Slavs, their politics and churches, have long moved in the direction where the only possible answer to this question is in the negative. All the forces of the world seem to have come into collusion not for the first time to persuade the Goranies of the impossibility of their survival as they are in their own lands. But Goranies are still here, in their beautiful Sar Mountains, and this is where they want to stay. The Gorany story, thus, is a testimonial to the threatened identity of a small ethnic group of peaceful, good and proud people, the target for the intolerant chauvinistic passions of Balkan nationalism, which Academician Milovan Ekmecic has aptly named \"doomsday nationalism\". The right to be different, which is all that Goranies ask, is under attack. The message of their philosophy of life is simple: Be whatever you want to be, but let us be what we are. We leave you alone, so please leave us alone! We are prepared to cooperate with everybody, we can endure and survive even without cooperation with those who do not want to cooperate; the only thing we are not prepared to do is to disappear just because somebody seems to wish and to be trying to make us disappear. Is it so much to ask? It seems to be far too","PeriodicalId":166785,"journal":{"name":"Journal of the Geographical Institute Jovan Cviji?, SASA","volume":"18 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Geographical Institute Jovan Cviji?, SASA","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2298/ijgi0251083t","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

It has been said many times before and it will doubtless be repeated here today, and from very competent sources that Goranies are a truly unique, specfic ethnic community in our lands. They have carried their specfic character through the turbulent history of the Balkans, in uninterrupted continuity, since the Middle Ages to this day, and there are irrefutable records to prove it. What is the true essence of this specfic Gorany identity, which history and their neighbours are constantly challenging and threatening, and to which they cling so powerfully and so passionately as a guarantee of their survival? In short, in our time, the essence lies in that Goranies are Serbs by origin and Muslims by religion, or, even more fatefully, that this is how they want to remain, cherishing both components of their collective being. Can one be a Serb and a Muslim in this day and age? Processes in southeastern Europe, among the South Slavs, their politics and churches, have long moved in the direction where the only possible answer to this question is in the negative. All the forces of the world seem to have come into collusion not for the first time to persuade the Goranies of the impossibility of their survival as they are in their own lands. But Goranies are still here, in their beautiful Sar Mountains, and this is where they want to stay. The Gorany story, thus, is a testimonial to the threatened identity of a small ethnic group of peaceful, good and proud people, the target for the intolerant chauvinistic passions of Balkan nationalism, which Academician Milovan Ekmecic has aptly named "doomsday nationalism". The right to be different, which is all that Goranies ask, is under attack. The message of their philosophy of life is simple: Be whatever you want to be, but let us be what we are. We leave you alone, so please leave us alone! We are prepared to cooperate with everybody, we can endure and survive even without cooperation with those who do not want to cooperate; the only thing we are not prepared to do is to disappear just because somebody seems to wish and to be trying to make us disappear. Is it so much to ask? It seems to be far too
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
戈拉在照片里,戈拉在心里
以前已经说过很多次了,今天毫无疑问还将从非常可靠的来源在这里重复说,戈拉纳人是我们土地上真正独特和具体的民族社区。从中世纪到今天,在巴尔干动荡的历史中,它们始终不间断地延续着自己的特点,有无可辩驳的记录可以证明这一点。历史和他们的邻国不断地挑战和威胁着这种特殊的戈拉尼身份,他们如此强烈和热情地把这种身份作为他们生存的保证,这种身份的真正本质是什么?简而言之,在我们这个时代,本质在于,戈兰尼人在血统上是塞尔维亚人,在宗教上是穆斯林,或者,更重要的是,这是他们希望保持的方式,珍惜他们集体存在的两个组成部分。在这个时代,一个人能同时是塞尔维亚人和穆斯林吗?在东南欧,在南斯拉夫人,他们的政治和教会中,这个问题的唯一可能答案是否定的。世界上所有的力量似乎都勾结在一起,这已经不是第一次了,他们要说服格兰尼人,他们不可能像在自己的土地上那样生存下去。但是大猩猩还在这里,在他们美丽的萨山,这是他们想呆的地方。因此,戈拉尼的故事证明了一小群和平、善良和骄傲的民族的身份受到威胁,他们是巴尔干民族主义不容忍的沙文主义激情的目标,米洛万·埃克梅奇院士恰当地称之为“末日民族主义”。特立独行的权利——这是格兰尼人唯一的要求——正在受到攻击。他们的人生哲学传达的信息很简单:成为你想成为的人,但让我们成为我们自己。我们离你远点,所以请离我们远点!我们准备与所有人合作,即使不与那些不想合作的人合作,我们也能忍受和生存;我们唯一不准备做的事情是,仅仅因为有人似乎希望并试图让我们消失而消失。这要求太过分了吗?似乎也太远了
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
The integration of rural regions of Ireland and Poland into the European Union Functional area of Belgrade and its impact on vital component in the example of settlements in the municipality of Stara Pazova Assessment of the river habitat quality in undeveloped areas of Serbia applying the RHS (river habitat survey) method The ecological component of the lasting development Great dilemmas of spatial planning
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1