Embodying Resistance: Politics and the Mobilization of Vulnerability

Moya Lloyd
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引用次数: 1

Abstract

How are we to understand hunger strikes and episodes of lip-sewing in immigration detention? Are they simply cases of self-destruction or bare life, as is often claimed, or is there scope to view these embodied acts of self-harm as having a political dimension and to see those engaged in them as resistant subjects exercising political agency? To explore these issues, I draw on recent feminist theoretical work on vulnerability. Received wisdom suggests that vulnerability is an impediment to political action. Rejecting the idea that vulnerability equates exclusively to injurability and passivity, I contend, by contrast, that corporeal vulnerability can potentially prompt action, serve as a resource for collective acts of resistance, and enable the politicization of certain spaces. Since context matters to how vulnerability and resistance intersect, I illustrate my argument by exploring, in particular, the protests that took place at Woomera immigration detention centre in Australia in 2002.
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体现抵抗:政治和脆弱性的动员
我们如何理解绝食抗议和移民拘留所里的唇缝事件?他们只是像人们常说的那样,仅仅是自我毁灭或赤裸裸的生活吗,或者是否有理由将这些自我伤害的具体行为视为具有政治维度的行为,并将参与其中的人视为行使政治权力的抵抗主体?为了探讨这些问题,我借鉴了最近关于脆弱性的女权主义理论。公认的智慧表明,脆弱性是政治行动的障碍。我反对将脆弱性完全等同于伤害性和被动性的观点,相反,我认为,身体上的脆弱性可以潜在地促使行动,作为集体抵抗行动的资源,并使某些空间政治化。由于环境关系到脆弱和抵抗如何交织在一起,我特别探讨了2002年发生在澳大利亚伍默拉移民拘留中心的抗议活动,以此来阐明我的论点。
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