Social Strategies Used by the Kipsigis Women to Contest Patriarchal Structures as Highlighted in the Songs of Diana Chemutai Musila and Babra Chepkoech

C. Cheruiyot, C. Okemwa, Nyangemi Bwocha
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Abstract

Many women in Kenya, and in particular those in the Kipsigis community, are still faced with many challenges due to the patriarchal nature of their society, although the new Kenya constitution passed in 2010 provides a framework for attaining gender equality. Among the many methods of protest, art has been used in many societies as an instrument for contesting social ills including patriarchy. This has also been true to the Kipsigis community. Therefore, this research aimed to investigate the use of selected popular Kipsigis songs of Diana Chemutai Musila (Chelele) and Babra Chepkoech to contest patriarchy. Specifically, the study analysed the aspects of patriarchal oppression of the Kipsigis women as depicted in the selected Kipsigis songs; explored ways used by the Kipsigis women to contest patriarchy as highlighted in the selected Kipsigis songs and examined the literary devices used by the selected singers to expose patriarchal oppression in the selected Kipsigis songs. The target population were ten songs from the two Kipsigis artists. These artists and their songs were chosen purposively. The study was guided by American feminist literary critic and writer Elaine Showalter’s feminist ideas to explore how the artists capture the experiences of the Kipsigis women in their songs. Specifically, the study used theory to describe the existing tendencies of patriarchy in the Kipsigis society as depicted in the community’s Kipsigis songs. The data was analysed thematically and interpreted in line with the research objectives, the reviewed literature and the theoretical framework adopted for the study. The research established that popular songs, in general, are used not only for entertainment but also to address issues of great concern for society such as fighting for equity among spouses in the Kipsigis community. The study saw that there was/is need for composers to develop music that portrays positive roles of members of both genders, which could lead to the realization of an equiponderant society where men and women coexist peacefully.
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从Diana Chemutai Musila和Babra Chepkoech的歌曲中可以看出,基普西吉斯族女性对抗父权结构的社会策略
尽管2010年通过的肯尼亚新宪法为实现性别平等提供了框架,但肯尼亚的许多妇女,特别是Kipsigis社区的妇女,由于其社会的父权性质,仍然面临许多挑战。在许多抗议方法中,艺术在许多社会中被用作对抗包括父权制在内的社会弊病的工具。Kipsigis社区也是如此。因此,本研究的目的是调查使用戴安娜Chemutai Musila (Chelele)和Babra Chepkoech的流行歌曲来对抗父权制。具体而言,本研究分析了基普西吉斯族歌曲中所描绘的父权压迫基普西吉斯族妇女的各个方面;探索了Kipsigis女性在Kipsigis精选歌曲中所强调的对抗父权的方式,并研究了被选中的歌手在Kipsigis精选歌曲中揭露父权压迫所使用的文学手段。目标人群是来自两位基普西吉斯艺术家的十首歌曲。这些艺术家和他们的歌曲都是有意挑选的。本研究以美国女权主义文学评论家和作家伊莱恩·肖沃尔特的女权主义思想为指导,探讨艺术家如何在他们的歌曲中捕捉基普西吉斯女性的经历。具体而言,本研究运用理论来描述基普西格斯社区歌曲中所描绘的基普西格斯社会中存在的父权制倾向。对数据进行了主题分析,并根据研究目标、文献综述和研究采用的理论框架进行了解释。研究表明,一般来说,流行歌曲不仅用于娱乐,而且还用于解决社会关注的重大问题,例如基普西吉斯社区的配偶之间争取平等的斗争。研究结果表明,为了实现男女和平共处的平等社会,作曲家们有必要开发展现男女成员积极角色的音乐。
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