STATE AND RESPONSIBILITY FOR IMPLEMENTATION OF ISLAMIC LAW

Muhammad Yusuf
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Abstract

For every Muslim, carrying out all the teachings of Islam in his life is an obligation. Among the aspects contained in Islamic teachings, one of which is related to law which has several parts. Among these sections there are certain parts of the law that cannot be implemented by the Muslim community without the involvement of the authorities, especially in this study is part of the jinayah law. However, in the application of the law of jinayah, there are many polemics in society, especially among non-Muslims because the law of jinayah is considered severe and what is regulated in the law of jinayah has different perspectives/judgments among them. This is one of the considerations that the government finds it difficult to accept the proposal for the implementation of the law of jinayah in Indonesian society. This study tries to see how the relationship between law and the state and how the obligations of the ruler in the implementation of Islamic law in Muslim society. This study aims to see the extent of the obligations of Muslim rulers in implementing Islamic law for their people or citizens and to also see the special character of the law of jinayah related to its implementation. The method used in this research is qualitative with a normative juridical approach.
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国家和执行伊斯兰法律的责任
对每一个穆斯林来说,在生活中践行伊斯兰教的所有教义是一种义务。在伊斯兰教义所包含的方面中,其中一个与法律有关,它有几个部分。在这些章节中,法律的某些部分在没有当局参与的情况下不能由穆斯林社区执行,特别是在本研究中是吉纳亚法的一部分。然而,在吉纳耶律的应用中,社会上存在许多争论,特别是在非穆斯林中,因为吉纳耶律被认为是严厉的,吉纳耶律所规范的内容在他们之间有不同的观点/判断。这是政府难以接受在印尼社会实施吉纳亚法的建议的原因之一。本研究试图了解法律与国家之间的关系,以及统治者在穆斯林社会中执行伊斯兰法律的义务。本研究旨在了解穆斯林统治者在为其人民或公民执行伊斯兰法律方面的义务程度,并了解与执行有关的吉纳耶法的特殊性。本研究中使用的方法是定性的,采用规范的法律方法。
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