Contextualism, Moral Disagreement, and Proposition Clouds

Jussi Suikkanen
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Abstract

According to contextualist theories in metaethics, when a moral term is used in a context, the context plays an ineliminable part in determining what natural property will be the semantic value of the term. Furthermore, on subjectivist and relativist versions of these views, it is either the speaker’s own moral code or her moral community’s moral code that constitutes the reference-fixing context. One standard objection to views of this type is that they fail to enable disagreement in ordinary conversations. Chapter 3 develops a new response to this objection on the basis of Kai von Fintel and Anthony Gillies’s notion of proposition clouds. It is argued that, because we live in a multicultural society, the conversational contexts we face will fail to disambiguate between all the things we could mean. This is why we can at best put into play proposition clouds when we make moral utterances. All the propositions in such clouds are then available for rejection and acceptance on behalf of our audiences. The norms of conversation then guide us to make informative contributions to the conversation—accept and reject propositions in a way that leads to coordination of action and choice.
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语境主义、道德分歧与命题云
根据元伦理学的语境主义理论,当一个道德术语在语境中使用时,语境在决定该术语的语义价值的自然属性方面起着不可消除的作用。此外,在这些观点的主观主义和相对主义版本中,要么是说话者自己的道德准则,要么是她的道德社区的道德准则构成了指称固定语境。对这类观点的一个标准反对意见是,它们无法在日常对话中产生分歧。第三章以凯·冯·芬特尔和安东尼·吉利斯的命题云概念为基础,对这一反对意见作出了新的回应。有人认为,由于我们生活在一个多元文化的社会中,我们所面临的对话环境将无法消除我们可能要表达的所有事物之间的歧义。这就是为什么我们在道德话语中最多只能发挥命题云的作用。然后,这些云中的所有命题都可以代表我们的受众进行拒绝和接受。然后,对话的规范引导我们为对话做出有益的贡献——以一种导致行动和选择协调的方式接受和拒绝命题。
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Taking Prudence Seriously We Can Have Our Buck and Pass It, Too Desiring under the Proper Guise Reason without Reasons For The Self-Undermining Arguments from Disagreement
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