Bringing Rationality Back: Harun Nasution and the Burden of Muslim Thought in Twentieth-Century Southeast Asia

Khairudin Aljunied
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Abstract

Abstract:Debates over the purported decline of Muslim intellectual life and scholarship have been featured in the writings of modern Muslim reformers for over two centuries. This article examines the writings of the Indonesian Islamic scholar Harun Nasution (1919–1998), focusing on his interest in the role of rationalism among Muslims in twentieth-century Southeast Asia. I argue that in response to a perceived decline in Muslim intellectual life and discourse, Nasution sought to promote the recovery of what he termed “dynamic Islamic rationality.” In his works, Nasution depicted “dynamic Islamic rationality” as a type of rationalism that reconsiders the scope of revelation, rehabilitates received approaches to Islamic interpretive traditions, and promotes a reformed theology responsive to the modern context of twentieth-century Southeast Asia.
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回归理性:哈伦·纳苏蒂安与20世纪东南亚穆斯林思想的负担
摘要:两个多世纪以来,关于穆斯林知识分子生活和学术衰落的争论一直是现代穆斯林改革家著作的特色。本文考察了印尼伊斯兰学者哈伦·纳苏蒂安(Harun Nasution, 1919-1998)的著作,重点关注他对20世纪东南亚穆斯林中的理性主义角色的兴趣。我认为,为了应对穆斯林知识分子生活和话语的明显衰退,纳苏蒂安试图促进他所谓的“动态伊斯兰理性”的恢复。在他的作品中,纳苏迪安将“动态伊斯兰理性”描述为一种理性主义,这种理性主义重新考虑了启示的范围,恢复了对伊斯兰解释传统的接受方法,并促进了一种改革神学,以回应20世纪东南亚的现代背景。
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