Motivation and Possible Selves: An Interview Study of Taiwanese EFL Learners

Szu-An Chen
{"title":"Motivation and Possible Selves: An Interview Study of Taiwanese EFL Learners","authors":"Szu-An Chen","doi":"10.5746/LEIA/12/V3/I1/A05/CHEN","DOIUrl":null,"url":null,"abstract":"This article is based on an interview study which the author conducted to conceptualize Taiwanese EFL learners’ L2 motivation through using the possible selves framework. Based on this interview study, the recently developed L2 Motivational Self System exerts its explanatory power in the Taiwanese EFL context; the ideal L2 self and the ought-to L2 self are helpful in informing the analysis of student motivation. The ideal L2 self illustrated with empirical evidence corresponds to its theoretical construct proposed by Dornyei (2005). Interestingly, however, the ought-to L2 self found amongst the student interviewees seems inconsistent with the original theoretical concept as it probably contains a mixture of preventionand promotion-focused instrumentality in studying English. The shaping of the Taiwanese ought-to L2 self by the broader social context will be discussed in this article. Motivation is one of the most important variables of language learning, especially in second language (L2) acquisition. The extent of wanting to learn can make a difference in how willing and successful L2 learners can be. Discussions on L2 motivation theory were once dominated by goal-directed learning orientations in social psychological terms. Language learners would be classified as either integrativelyor instrumentally-oriented (Gardner & Lambert, 1972) to achieve a needed proficiency in L2 use for identification with a specific ethnolinguistic group or for pragmatic gains. Over the past decade, this theoretical focus has shifted to a new realm of self and identity in explaining the internal identification process within learners’ self-concept to stimulate motivation for L2 competence. Motivation to learn a particular language can be interpreted through inward aspirations towards certain kinds of linguistic, cultural, personal, or professional identities or possible future selves speaking the language fluently. The new L2 Motivational Self System proposed by Dornyei (2005; 2009b) facilitates this conceptual shift through the concepts of the ideal and ought-to L2 selves. Mental images of possible future L2-related selves that learners aspire to can motivate them to learn the L2 well. Some L2 researchers began empirical testing of the L2 Motivational Self System at different levels of education in different countries (e.g., Csizer & Kormos, 2009; Henry, 2009; Kormos & Csizer, 2008; Ryan, 2009; Taguchi, Magid, & Papi, 2009) or tried to connect this approach and other established motivation constructs to examine its explanatory power (e.g., Kim, 2009; Lamb, 2009; Noels, 2009; Yashima, 2009). Large-scale studies generated empirical support for the applicability of the possible selves dimension of the L2 Motivational Self System in EFL 1 Language Education in Asia, 2012, 3(1), 50-59. http://dx.doi.org/10.5746/LEiA/12/V3/I1/A05/Chen Language Education in Asia, Volume 3, Issue 1, 2012 Chen Page 51 contexts worldwide (e.g., the studies in Dornyei & Ushioda, 2009a), adapting measurement techniques and statistical procedures. Such quantitative methods are important in testing and validating a new model in a variety of contexts. Exploring the local uniqueness of EFL learners and any EFL context-specific features of their possible selves often necessitates a more qualitative approach. This article presents empirical evidence from an interview study of Taiwanese secondary-level EFL learners conducted with a possible selves framework. Literature Review The L2 Motivational Self System Dornyei (2005; 2009a; 2009b) followed the speculative conclusion in his study with Csizer (Dornyei & Csizer, 2002), and further developed the L2 Motivational Self System by drawing on the possible selves and self-discrepancy theories. As Markus and Nurius (1986, p. 954) suggested, possible selves refer to people’s mental imagery of “what they might become, what they would like to become, and what they are afraid of becoming.” These possible images of future selves are likely to fuel people’s desire for goal accomplishment and to initiate motivating behaviors to become their possible selves. According to Higgins’ (1987) selfdiscrepancy theory, it is human nature to approach pleasure and avoid pain by bridging the gap between current self-states and desired end-states. Therefore, among many possible selves held by the individual, the ideal self and the ought-to self function as the most influential future self-guides. Motivation and action can be energized to progress towards what one wishes to become. Drawing on Carver and Scheier’s (1981; 1990) self-regulatory system, Higgins (1998) suggested that the ideal self with a promotion focus (e.g., advancement, growth, accomplishment) involves internally-driven motivation and self-regulation to achieve positive outcomes as the valued reference point. In contrast, the ought-to self with a prevention focus (e.g., safety, security) aims to avoid matches to undesired results through more externallyregulated duties, obligations, or necessities. Moreover, the ideal self is reflected by one’s own future self-images, whereas the ought-to self represents the hoped for end-states others have for the individual (Higgins, 1987). Dornyei (2009b, citing Boyatzis & Akrivou, 2006) further defined the ideal and ought-to selves and clarified the impact of immediate context and interpersonal relationships on one’s construction of possible selves. Since possible selves are shaped by social influences, the ideal / ought-to self does not necessarily originate from the individual, but is probably a product of one’s conformity with socio-contextual influences embedded within the wider world. The degree to which people internalize the ought-to self may differ from what others expect. Deci and Ryan (1985; Ryan & Deci, 2000; 2002) classified these varying levels of internalization of non-intrinsically motivating tasks in their Self Determination Theory [SDT], which illustrates the process of internalization along a continuum of the extent to which one’s extrinsic motivation originates as part of the self. SDT has four subtypes of extrinsic motivation (external, introjected, identified, and integrated regulation), ranging from complete external to complete internal regulation of fulfilling achievement demands. The further one feels selfregulated, the closer one’s extrinsic motivation approaches the self-determined end of the continuum. Drawing on SDT, Dornyei (2009b) related the ideal self to identified and integrated regulation with higher degrees of perceived autonomy and the ought-to self to external and introjected regulation. Additionally, Ryan and Deci (2000) claimed learners may experience a situated orientation shift moving either way along the self-determination continuum. The facilitation of internalization with regard to extrinsic motivation relies on supportive, meaningful others (e.g., parents, teachers, peers) who can satisfy one’s","PeriodicalId":263152,"journal":{"name":"Language Education in Asia","volume":"43 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2012-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"22","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Language Education in Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5746/LEIA/12/V3/I1/A05/CHEN","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 22

Abstract

This article is based on an interview study which the author conducted to conceptualize Taiwanese EFL learners’ L2 motivation through using the possible selves framework. Based on this interview study, the recently developed L2 Motivational Self System exerts its explanatory power in the Taiwanese EFL context; the ideal L2 self and the ought-to L2 self are helpful in informing the analysis of student motivation. The ideal L2 self illustrated with empirical evidence corresponds to its theoretical construct proposed by Dornyei (2005). Interestingly, however, the ought-to L2 self found amongst the student interviewees seems inconsistent with the original theoretical concept as it probably contains a mixture of preventionand promotion-focused instrumentality in studying English. The shaping of the Taiwanese ought-to L2 self by the broader social context will be discussed in this article. Motivation is one of the most important variables of language learning, especially in second language (L2) acquisition. The extent of wanting to learn can make a difference in how willing and successful L2 learners can be. Discussions on L2 motivation theory were once dominated by goal-directed learning orientations in social psychological terms. Language learners would be classified as either integrativelyor instrumentally-oriented (Gardner & Lambert, 1972) to achieve a needed proficiency in L2 use for identification with a specific ethnolinguistic group or for pragmatic gains. Over the past decade, this theoretical focus has shifted to a new realm of self and identity in explaining the internal identification process within learners’ self-concept to stimulate motivation for L2 competence. Motivation to learn a particular language can be interpreted through inward aspirations towards certain kinds of linguistic, cultural, personal, or professional identities or possible future selves speaking the language fluently. The new L2 Motivational Self System proposed by Dornyei (2005; 2009b) facilitates this conceptual shift through the concepts of the ideal and ought-to L2 selves. Mental images of possible future L2-related selves that learners aspire to can motivate them to learn the L2 well. Some L2 researchers began empirical testing of the L2 Motivational Self System at different levels of education in different countries (e.g., Csizer & Kormos, 2009; Henry, 2009; Kormos & Csizer, 2008; Ryan, 2009; Taguchi, Magid, & Papi, 2009) or tried to connect this approach and other established motivation constructs to examine its explanatory power (e.g., Kim, 2009; Lamb, 2009; Noels, 2009; Yashima, 2009). Large-scale studies generated empirical support for the applicability of the possible selves dimension of the L2 Motivational Self System in EFL 1 Language Education in Asia, 2012, 3(1), 50-59. http://dx.doi.org/10.5746/LEiA/12/V3/I1/A05/Chen Language Education in Asia, Volume 3, Issue 1, 2012 Chen Page 51 contexts worldwide (e.g., the studies in Dornyei & Ushioda, 2009a), adapting measurement techniques and statistical procedures. Such quantitative methods are important in testing and validating a new model in a variety of contexts. Exploring the local uniqueness of EFL learners and any EFL context-specific features of their possible selves often necessitates a more qualitative approach. This article presents empirical evidence from an interview study of Taiwanese secondary-level EFL learners conducted with a possible selves framework. Literature Review The L2 Motivational Self System Dornyei (2005; 2009a; 2009b) followed the speculative conclusion in his study with Csizer (Dornyei & Csizer, 2002), and further developed the L2 Motivational Self System by drawing on the possible selves and self-discrepancy theories. As Markus and Nurius (1986, p. 954) suggested, possible selves refer to people’s mental imagery of “what they might become, what they would like to become, and what they are afraid of becoming.” These possible images of future selves are likely to fuel people’s desire for goal accomplishment and to initiate motivating behaviors to become their possible selves. According to Higgins’ (1987) selfdiscrepancy theory, it is human nature to approach pleasure and avoid pain by bridging the gap between current self-states and desired end-states. Therefore, among many possible selves held by the individual, the ideal self and the ought-to self function as the most influential future self-guides. Motivation and action can be energized to progress towards what one wishes to become. Drawing on Carver and Scheier’s (1981; 1990) self-regulatory system, Higgins (1998) suggested that the ideal self with a promotion focus (e.g., advancement, growth, accomplishment) involves internally-driven motivation and self-regulation to achieve positive outcomes as the valued reference point. In contrast, the ought-to self with a prevention focus (e.g., safety, security) aims to avoid matches to undesired results through more externallyregulated duties, obligations, or necessities. Moreover, the ideal self is reflected by one’s own future self-images, whereas the ought-to self represents the hoped for end-states others have for the individual (Higgins, 1987). Dornyei (2009b, citing Boyatzis & Akrivou, 2006) further defined the ideal and ought-to selves and clarified the impact of immediate context and interpersonal relationships on one’s construction of possible selves. Since possible selves are shaped by social influences, the ideal / ought-to self does not necessarily originate from the individual, but is probably a product of one’s conformity with socio-contextual influences embedded within the wider world. The degree to which people internalize the ought-to self may differ from what others expect. Deci and Ryan (1985; Ryan & Deci, 2000; 2002) classified these varying levels of internalization of non-intrinsically motivating tasks in their Self Determination Theory [SDT], which illustrates the process of internalization along a continuum of the extent to which one’s extrinsic motivation originates as part of the self. SDT has four subtypes of extrinsic motivation (external, introjected, identified, and integrated regulation), ranging from complete external to complete internal regulation of fulfilling achievement demands. The further one feels selfregulated, the closer one’s extrinsic motivation approaches the self-determined end of the continuum. Drawing on SDT, Dornyei (2009b) related the ideal self to identified and integrated regulation with higher degrees of perceived autonomy and the ought-to self to external and introjected regulation. Additionally, Ryan and Deci (2000) claimed learners may experience a situated orientation shift moving either way along the self-determination continuum. The facilitation of internalization with regard to extrinsic motivation relies on supportive, meaningful others (e.g., parents, teachers, peers) who can satisfy one’s
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动机与可能自我:台湾英语学习者的访谈研究
本文以访谈研究为基础,透过可能自我框架,探讨台湾英语学习者的第二语言动机。本文以访谈研究为基础,探讨新发展的二语动机自我系统在台湾地区外语语境下的解释力;理想二语自我和应该二语自我有助于分析学生的动机。用经验证据说明的理想第二语言自我符合Dornyei(2005)提出的理论建构。然而,有趣的是,在学生受访者中发现的应该学习第二语言的自我似乎与最初的理论概念不一致,因为它可能包含了学习英语时以预防和促进为中心的工具性的混合。本文将探讨台湾人应语自我在更广阔的社会背景下的塑造。动机是语言学习中最重要的变量之一,尤其是在第二语言习得中。想要学习的程度会对二语学习者的意愿和成功程度产生影响。从社会心理学的角度来看,第二语言动机理论的讨论一度以目标导向学习取向为主。语言学习者将被分为整合型和工具型(Gardner & Lambert, 1972),以达到与特定民族语言群体认同或语用收益所需的二语使用熟练程度。在过去的十年中,这一理论的焦点已经转移到自我和认同的新领域,以解释学习者自我概念内部的识别过程,以激发第二语言能力的动机。学习一门特定语言的动机可以通过对某种语言、文化、个人或职业身份或可能的未来自我流利地说这门语言的内在渴望来解释。Dornyei(2005)提出的新的第二语言动机自我系统;2009b)通过理想自我和应该自我的概念促进了这种概念转变。学习者渴望的与第二语言相关的可能的未来自我的心理意象可以激励他们学好第二语言。一些第二语言研究者开始在不同国家的不同教育水平下对第二语言动机自我系统进行实证测试(例如,Csizer & Kormos, 2009;亨利,2009;Kormos & Csizer, 2008;瑞安,2009;Taguchi, Magid, & Papi, 2009)或试图将这种方法与其他已建立的动机结构联系起来,以检验其解释力(例如,Kim, 2009;羊肉,2009;诺埃尔,2009;Yashima, 2009)。大规模研究为第二语言动机自我系统可能自我维度在亚洲外语教育中的适用性提供了实证支持,2012,3(1),50-59。http://dx.doi.org/10.5746/LEiA/12/V3/I1/A05/Chen亚洲语言教育,第3卷,第1期,2012年陈第51页:世界范围内的语境(例如,Dornyei & Ushioda的研究,2009a),采用测量技术和统计程序。这种定量方法对于在各种情况下测试和验证新模型非常重要。探索英语学习者的地方独特性和他们可能的自我的任何特定于英语语境的特征往往需要一种更定性的方法。本文以可能的自我框架为研究对象,对台湾中学英语学习者进行访谈研究。第二语言动机自我系统研究述评2009年;2009b)继承了他与Csizer (Dornyei & Csizer, 2002)研究的推测性结论,并利用可能自我和自我差异理论进一步发展了第二语言动机自我系统。正如Markus和Nurius (1986, p. 954)所指出的,可能的自我是指人们对“他们可能成为什么,他们想成为什么,以及他们害怕成为什么”的心理意象。这些可能的未来自我形象很可能会激发人们对目标实现的渴望,并激发人们成为可能的自我的激励行为。根据希金斯(1987)的自我差异理论,通过弥合当前自我状态和期望的最终状态之间的差距来接近快乐和避免痛苦是人类的本性。因此,在个体拥有的许多可能的自我中,理想自我和应该自我是最有影响力的未来自我指南。动机和行动可以激励你朝着你想要的方向前进。借鉴Carver和Scheier (1981;希金斯(Higgins, 1998)认为,以提升为重点的理想自我(如进步、成长、成就)以实现积极结果的内在驱动动机和自我调节为价值参照点。相反,以预防为重点的“应该自我”(例如:
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