Informal Learning of Indigenous Music and Dance Through Observation and Imitation: The Case of Bapedi Children’s Musical Arts

M. Lebaka
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Abstract

Abstract In Greater Sekhukhune District Municipality, Limpopo Province in South Africa, learning indigenous music and dance through observation and imitation seems to be a dominant and prominent practice of situational learning. Bapedi people tend to have their own distinctive music genres and purposes for their social events. Bapedi children’s musical arts reveal much about Bapedi people and their way of life. This paper sets out to discuss the transmission process of indigenous music and dance through observation and imitation; and musico-artistic skills acquired by children with at least a partial degree of independence during social and cultural events. In the Bapedi culture, music is a natural phenomenon. Dance too, is not excluded. It is a significant aspect of Bapedi people’s music tradition and a ubiquitous medium of communication or expression. Informal interviews, direct observations and video recordings were employed to collect data. The following research questions therefore guided this study: 1) How is social interaction in the Bapedi society viewed as a critical component of situational learning involving the transmission of children’s musical arts? and 2) Do children in the Bapedi society have the ability to recognize and interpret what musical activity/event is taking place and to participate in ways sensitive to the context? The investigation has revealed that in the Bapedi culture, informal learning of indigenous music and dance; and social processes are indissolubly linked and take place within contexts in which members of the society relate to each other and their environment. The results of this study have further shown that the spectrum of learning experiences can range from accidental, unintentional, or reluctant forms of learning to active, intentional, involved, and highly valued forms of learning. It was concluded that in early childhood, it is play that underlies almost all informal learning and holism is a dominant principle in music and dance enculturation process of Bapedi children’s musical arts.
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通过观察和模仿非正式学习土著音乐和舞蹈:以巴佩迪儿童音乐艺术为例
在南非林波波省Greater Sekhukhune区,通过观察和模仿来学习土著音乐和舞蹈似乎是一种主要的和突出的情景学习实践。巴贝迪人往往有自己独特的音乐流派和社交活动的目的。巴贝迪儿童的音乐艺术揭示了巴贝迪人和他们的生活方式。本文试图通过观察和模仿来探讨本土音乐舞蹈的传播过程;音乐艺术技能是由那些在社会和文化活动中至少有一定程度独立的儿童获得的。在巴贝迪文化中,音乐是一种自然现象。跳舞也一样,也不排除。它是巴贝迪人音乐传统的一个重要方面,也是一种无处不在的交流或表达媒介。采用非正式访谈、直接观察和录像等方法收集数据。因此,以下研究问题指导了本研究:1)如何将巴贝迪社会中的社会互动视为涉及儿童音乐艺术传播的情境学习的关键组成部分?2)巴贝迪社会的儿童是否有能力识别和解释正在发生的音乐活动/事件,并以对环境敏感的方式参与其中?调查发现,在巴贝迪文化中,土著音乐和舞蹈的非正式学习;社会进程是不可分割地联系在一起的,发生在社会成员相互联系及其环境的背景中。这项研究的结果进一步表明,学习经验的范围可以从偶然的、无意的或不情愿的学习形式到主动的、有意的、参与的和高度重视的学习形式。在幼儿时期,游戏是几乎所有非正式学习的基础,整体主义是巴贝迪儿童音乐艺术的音乐和舞蹈文化化过程的主导原则。
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