Mapping the intangible cultural heritage of ethnic communities: Designing an interactive cultural history of Koreatown

Kristy H. A. Kang
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引用次数: 3

Abstract

This paper presents the interactive online cultural history “The Seoul of Los Angeles: Contested Identities and Transnationalism in Immigrant Space” (http://seoulofla.com/). Informed by interaction design and urban studies, this project examines and visualizes the sociocultural networks shaping immigrant communities and how local neighborhoods negotiate a sense of place within an increasingly globalized space. Geographer Doreen Massey recognizes space not as a static entity but as the product of interrelations from the immensity of the global to the intimately tiny. These interrelations are part of a story, an interpreted history that changes and develops over time. One could recognize cultural heritage in a similar way — as dynamic and part of a narrative trajectory that is not merely frozen in a romanticized or essentialist past. Much of what constitutes the dynamics of ethnic community formation is intangible as it is largely a lived experience rather than one that is necessarily documented or archived. As such, this project serves as a digital archive and platform for community storytelling that enriches our understanding of the city and the often intangible narratives that create a sense of place. Currently, Los Angeles has the largest population of Koreans in the United States living outside of Korea. Nicknamed the “L.A. district of Seoul City”, most visitors understand Koreatown as an extension of Seoul. But, what most people may not know is that the majority of inhabitants who comprise its residential and working class population are not Korean, but Latino. The everyday space of this community is inhabited by a mix of immigrants coming from Mexico, Central and South America, and other parts of Asia including Bangladesh. These networks of nationalisms converge in the urban space of Koreatown. This contests predominant conceptions of ethnic enclaves being understood as homogenous and makes us re-imagine what we think we understand about them-they are increasingly becoming polycentric in complex ways. Combining design, documentary and issues in contemporary media studies including global/local relations, ethnic and urban studies, this work uses new media and mapping to create greater awareness of our built environment and the peoples who populate it. Mapping is a dynamic system that changes according to the shifts in culture and community that characterize any geographic place. How can this system be visualized in order to read a space with newly informed imaginations? What kind of urban interfaces could be designed to communicate with the spaces we move through and what overlooked stories could be uncovered in order to enrich our understanding of cities and the intangible cultural histories embedded in them? Such questions are explored in this project.
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绘制民族社区的非物质文化遗产:设计互动的韩国城文化历史
本文呈现互动线上文化史“洛杉矶的首尔:移民空间中的争议身份与跨国主义”(http://seoulofla.com/)。通过交互设计和城市研究,本项目考察并可视化了塑造移民社区的社会文化网络,以及当地社区如何在日益全球化的空间中协商地方感。地理学家多琳·梅西认为空间不是一个静态的实体,而是相互关系的产物,从全球的浩瀚到亲密的微小。这些相互关系是一个故事的一部分,一个随着时间的推移而变化和发展的被解释的历史。人们可以用类似的方式来认识文化遗产——它是动态的,是叙事轨迹的一部分,而不仅仅局限于浪漫化或本质主义的过去。构成民族社区形成动力的许多因素是无形的,因为它在很大程度上是一种生活经历,而不是必要的记录或存档。因此,该项目作为社区故事的数字档案和平台,丰富了我们对城市的理解,并创造了一种地方感的无形叙事。目前,洛杉矶是居住在美国的韩国人最多的地方。绰号“洛杉矶”。,大多数游客将韩国城理解为首尔的延伸。但是,大多数人可能不知道的是,构成其居民和工人阶级人口的大多数居民不是韩国人,而是拉丁美洲人。这个社区的日常空间居住着来自墨西哥、中美洲和南美洲以及包括孟加拉国在内的亚洲其他地区的移民。这些民族主义网络汇聚在韩国城的城市空间中。这挑战了种族飞地被理解为同质的主流观念,并使我们重新想象我们认为我们对它们的理解——它们正以复杂的方式日益变得多中心。本作品结合了设计、文献和当代媒体研究中的问题,包括全球/地方关系、种族和城市研究,使用新媒体和地图来提高人们对我们的建筑环境和居住在其中的人们的认识。地图是一个动态的系统,它根据任何地理位置的文化和社区特征的变化而变化。这个系统如何被可视化,以便用新的想象力来阅读空间?我们可以设计什么样的城市界面来与我们所穿越的空间进行交流?为了丰富我们对城市和其中嵌入的非物质文化历史的理解,我们可以发现哪些被忽视的故事?这个项目探讨了这些问题。
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