Keadilan Dan Hak Asasi Dalam Terang Fajar Filsafat Islam

Radiyatun Adabiyah
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Abstract

In order to seek the nature of human rights in Islamic philosophy, it will not be able to understood until clarify the overall Islamic concept of nature, humans and life. As it is also known that the essence of justice cannot be separated from the relationship that occurs between the Creator and creatures. Justice also becomes very important in law, because it is subjective and individual. Justice as a value to create an ideal relationship between humans, as a manifestation of their rights. In this case, justice is the basis that is committed to delivering humans to a just, prosperous and happy life. As it is known that the practice of law in the western sense is really in accordance with the special attention of some experts in Islamic law. The meaning of Islamic philosophy itself cannot be separated from the Greek teachings which are collaborated with the contents of the explanations/teachings in Islam. So the discussion on human rights will not be separated from the discussion of Epistemology, Ontology and Axiology. It is well known that philosophy itself will not be separated from logic, because the context of the discussion of philosophy will continue to change as a civilization develops. If we mention about Islamic philosophy, we will know how the nature of justice is seen from the perspective of logic that is shaded by the Islamic side. How that sense works well in determining an acceptable justice for the welfare of human rights. It has also been stated that humans are intelligent animals, so humans are different from other animals in general. Intellect is a benchmark for the perfection of a human action in deciding something. Justice for human rights in the view of Islamic philosophy is justice for human rights which is applied in accordance with mature thinking and cannot be separated from the teachings of the Qur'an and Sunnah.      
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伊斯兰哲学的黎明
要在伊斯兰哲学中寻求人权的本质,必须先厘清整个伊斯兰的自然观、人观和生命观。正如我们所知,正义的本质不能与造物主和受造物之间的关系分开。正义在法律中也变得非常重要,因为它是主观的和个人的。正义作为一种价值创造了人类之间的理想关系,作为一种权利的体现。在这种情况下,正义是致力于使人类过上公正、繁荣和幸福生活的基础。众所周知,西方意义上的法律实践确实是按照某些伊斯兰法专家的特别重视来进行的。伊斯兰哲学本身的意义不能与希腊教义分开,希腊教义与伊斯兰教的解释/教义内容相配合。因此,对人权问题的讨论离不开对认识论、本体论和价值论的讨论。众所周知,哲学本身不会脱离逻辑,因为哲学讨论的语境会随着文明的发展而不断变化。如果我们提到伊斯兰哲学,我们就会知道如何从伊斯兰所遮蔽的逻辑角度看待正义的本质。这种感觉如何在为人权福利确定可接受的正义方面发挥作用。也有人说,人类是聪明的动物,所以人类与其他动物一般不同。智力是衡量人类决定某件事的行为是否完美的基准。伊斯兰哲学中的人权正义是按照成熟的思想来运用的人权正义,与古兰经和圣训的教义是分不开的。
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