Western medicine's attempt to become more scientific: Examples from the United States and Thailand [1]

James Nelson Riley
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引用次数: 18

Abstract

Historically, scientism has been a prominent rationale both for the extensive Westernization of other indigenous medical systems, and for a vigorous pursuit of orthodoxy within Western medicine. But the 19th century colonial spread of Western medicine preceded the 20th century achievement of relative scientific orthodoxy within Western medicine, epitomized in the United States by the Flexner reforms in medical education. At the same time, increased technical standards in medical education led to unsolved problems of production and availability of physicians. Also the ideological success of science within academic Western medicine preceded the improvements in medical efficacy which resulted from the application of new science and technology to therapy. Considerations of medical efficacy include amelioration of suffering, as well as effects upon mortality (which are more conclusively demonstrable) and the curing of an individual's disease (which is a more popular expectation). In contemporary Western medicine there remain contradictions between therapeutics and the scientific study of disease. And in the West and elsewhere there remain a variety of medical sub-cultures. Continued or increased emphasis in medicine upon the pursuit of science may be neither universal nor eufunctional.

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西方医学试图变得更加科学:来自美国和泰国的例子
从历史上看,科学主义一直是其他本土医疗系统广泛西化的重要理由,也是西方医学对正统的积极追求。但是,19世纪西方医学在殖民地的传播早于20世纪西方医学相对正统的科学成就,这在美国以弗莱克斯纳医学教育改革为代表。与此同时,医学教育技术标准的提高导致生产和提供医生的问题没有得到解决。此外,在学术西医中,科学思想上的成功先于新的科学技术在治疗中的应用而产生的医疗效果的改善。对医疗功效的考虑包括减轻痛苦,以及对死亡率的影响(这是更确凿的证明)和治愈个人疾病(这是更普遍的期望)。在当代西方医学中,治疗学和疾病的科学研究之间仍然存在矛盾。在西方和其他地方仍然存在各种各样的医学亚文化。医学继续或增加对科学追求的重视可能既不是普遍的,也不是有效的。
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