Conscientious Objection or an Internal Morality of Medicine?

D. Hershenov
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引用次数: 3

Abstract

Doctors, nurses, and pharmacists who refuse on grounds of conscience to participate in certain legal, expected, and standard practices have been accused of unprofessionally introducing their personal views into medicine. My first response is that they often are not engaging in conscientious objection because that involves invoking convictions external to those of the medical community. I contend that medicine, properly construed, is pathocentric, and so refusing to induce a pathology via abortion, contraception, euthanasia, etc., is actually being loyal to the internal morality of medicine. My second response is that even if such refusals are best considered conscientious objection, there is still no personal hijacking of medicine. Doctors refusing to induce pathologies need not refuse qua Christian, but can do so qua doctor. A pathocentric account of medicine provides a principled way of distinguishing conscientious objection from religious, idiosyncratic, and bigoted refusals. Patients’ refused pathology-inducing procedures are not medically harmed.
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良心拒服兵役还是医学的内在道德?
医生、护士和药剂师基于良心拒绝参与某些合法的、预期的和标准的实践,被指责为不专业地将他们的个人观点引入医学。我的第一反应是,他们通常不会出于良心拒服兵役,因为这涉及到援引医学界以外的信念。我认为,医学,正确地解释,是以疾病为中心的,因此拒绝通过堕胎、避孕、安乐死等方式引起疾病,实际上是对医学内在道德的忠诚。我的第二个反应是,即使这种拒绝最好被认为是出于良心的反对,也不存在个人对医学的劫持。拒绝诱导病理的医生不必以基督徒的身份拒绝,但可以以医生的身份拒绝。以疾病为中心的医学描述提供了一种区分良心拒绝与宗教、特质和偏执拒绝的原则方法。患者被拒绝的病理诱导程序在医学上没有损害。
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