Why James Buchanan Kept Frank Knight's Picture on His Wall Despite Fundamental Disagreements on Economics, Ethics, and Politics

Ross B. Emmett
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Abstract

Jim Buchanan kept pictures of Knut Wicksell and Frank H. Knight on his office wall. Yet a careful look at Buchanan’s work indicates that it ran counter to that of Frank H. Knight. Knight and Buchanan disagreed on the methodological, economic, ethical, and political assumptions that drove their work. Knight rejected methodological individualism, the underlying methodological commitment of Buchanan’s research program. While Knight remained within the standard constrained maximization framework of neoclassical economics, Buchanan adopted a catallactic perspective. Ethically, Knight argued that all ethical judgments must remain open to debate, and also rejected the de gustibus non est disputandum assumption that went hand-in-hand among economists with methodological individualism. And philosophically, Knight’s theory of democratic politics was centered on “democracy as discussion” rather than choice, contract, and constitution. Why, then, did Buchanan keep that picture of Knight on his wall? After a survey of his published criticisms of Knight, the conclusion emerges that engagement with Knight pushed Buchanan toward a more open-ended political economy.
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尽管在经济、伦理和政治上存在根本分歧,为什么詹姆斯·布坎南仍将弗兰克·奈特的照片挂在墙上
吉姆·布坎南把克努特·威克塞尔和弗兰克·h·奈特的照片挂在办公室的墙上。然而,仔细研究布坎南的工作就会发现,它与弗兰克·h·奈特(Frank H. Knight)的工作背道而驰。奈特和布坎南在推动他们工作的方法论、经济、伦理和政治假设上存在分歧。奈特拒绝了方法论上的个人主义,这是布坎南研究计划中潜在的方法论承诺。当奈特仍然停留在新古典经济学的标准约束最大化框架中时,布坎南采用了一种催化的视角。从伦理上讲,奈特认为所有的伦理判断都必须保持开放的辩论,他还拒绝了经济学家与方法论个人主义携手并进的“事实并非争议”假设。在哲学上,奈特的民主政治理论以“作为讨论的民主”为中心,而不是选择、契约和宪法。那么,布坎南为什么要把奈特的照片挂在墙上呢?在对布坎南发表的对奈特的批评进行调查后,得出的结论是,与奈特的接触将布坎南推向了一个更开放的政治经济学。
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