Desire as a Criterion of an Action in the Theory of J. Lacan

Konstantin Zaitsev
{"title":"Desire as a Criterion of an Action in the Theory of J. Lacan","authors":"Konstantin Zaitsev","doi":"10.17212/2075-0862-2022-14.3.1-215-229","DOIUrl":null,"url":null,"abstract":"This article presents the research results of Jaque Lacan’s ethics of psychoanalysis. Lacan suggested both the new theory of desire and the new ethics which is motivated by a desire as a criterion of an action. In this article the author reconstructs the Lacan’s system of arguments, which proves the fact, that desire can be considered as a criterion of an action, not its motive. This paper shows that the ethics of desire, that was originally developed in relation to the problem of the criterion of an analytical act, is also important for the ethical position of the patient, and therefore can be presented as a universal ethic. The article also provides evidence that psychoanalytic work can be considered as an ethical practice, since there is a transformation of the ethical position of the patient in it. Initially, the patient takes an ethical position that can be defined as the desire to achieve the good, it would lead the subject to satisfaction, comfort and tranquility. On the other hand, psychoanalysis reveals a different ethical perspective to the patient, where the desire defines how the patient chooses the path. First of all, this is about the analyst’s desire. This term means a special formation that was resulted by the analyst’s own analysis. Lacan believed that a psychoanalyst is the result of his/her own analysis, one of the main effects of which is the analyst’s desire. The analyst’s desire serves as a criterion for the analyst to perform analytical acts in his/her psychoanalytic practice. But the ethics of desire is important not only for the psychoanalyst. The author’s task is to show that a patient who came to the analysis for the sake of therapy also performs the transformation of an ethical position in the process of analysis. This is the basic condition of psychoanalytic therapy. The main purpose of psychoanalysis is the study of unconscious desire, as a result of which the patient becomes an analysand and gets the opportunity to face his/her desire and follow it. To follow the desire means to decide to abandon the perspective of satisfaction and to bet on what is opposed to peace and completeness, and what can be defined as life.","PeriodicalId":336825,"journal":{"name":"Ideas and Ideals","volume":"63 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ideas and Ideals","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17212/2075-0862-2022-14.3.1-215-229","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This article presents the research results of Jaque Lacan’s ethics of psychoanalysis. Lacan suggested both the new theory of desire and the new ethics which is motivated by a desire as a criterion of an action. In this article the author reconstructs the Lacan’s system of arguments, which proves the fact, that desire can be considered as a criterion of an action, not its motive. This paper shows that the ethics of desire, that was originally developed in relation to the problem of the criterion of an analytical act, is also important for the ethical position of the patient, and therefore can be presented as a universal ethic. The article also provides evidence that psychoanalytic work can be considered as an ethical practice, since there is a transformation of the ethical position of the patient in it. Initially, the patient takes an ethical position that can be defined as the desire to achieve the good, it would lead the subject to satisfaction, comfort and tranquility. On the other hand, psychoanalysis reveals a different ethical perspective to the patient, where the desire defines how the patient chooses the path. First of all, this is about the analyst’s desire. This term means a special formation that was resulted by the analyst’s own analysis. Lacan believed that a psychoanalyst is the result of his/her own analysis, one of the main effects of which is the analyst’s desire. The analyst’s desire serves as a criterion for the analyst to perform analytical acts in his/her psychoanalytic practice. But the ethics of desire is important not only for the psychoanalyst. The author’s task is to show that a patient who came to the analysis for the sake of therapy also performs the transformation of an ethical position in the process of analysis. This is the basic condition of psychoanalytic therapy. The main purpose of psychoanalysis is the study of unconscious desire, as a result of which the patient becomes an analysand and gets the opportunity to face his/her desire and follow it. To follow the desire means to decide to abandon the perspective of satisfaction and to bet on what is opposed to peace and completeness, and what can be defined as life.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
拉康理论中作为行动标准的欲望
本文介绍了拉康精神分析伦理学的研究成果。拉康提出了新的欲望理论和以欲望为行为标准的新伦理。在这篇文章中,作者重建了拉康的论证体系,它证明了这样一个事实,即欲望可以被视为一种行为的标准,而不是它的动机。本文表明,最初与分析行为的标准问题有关的欲望伦理,对患者的伦理立场也很重要,因此可以作为一种普遍伦理提出。这篇文章还提供了证据,证明精神分析工作可以被视为一种伦理实践,因为患者的伦理地位在其中发生了转变。最初,患者采取的道德立场可以定义为实现善的愿望,它将导致主体满意,舒适和安宁。另一方面,精神分析向病人揭示了一种不同的伦理观点,在这种观点中,欲望决定了病人如何选择道路。首先,这是关于分析师的欲望。这个术语指的是由分析师自己的分析所形成的一种特殊形态。拉康认为,精神分析学家是他/她自己分析的结果,分析的主要效果之一是分析师的欲望。分析师的欲望是分析师在精神分析实践中执行分析行为的标准。但是欲望伦理不仅对精神分析学家很重要。作者的任务是表明,为了治疗而进行分析的患者在分析过程中也进行了伦理立场的转变。这是精神分析疗法的基本条件。精神分析的主要目的是研究无意识的欲望,因此患者成为一个被分析者,并有机会面对他/她的欲望并跟随它。追随欲望意味着决定放弃满足的视角,并押注于与平静和完整相反的东西,以及可以定义为生活的东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Problems of Innovative Activity Development of the Novosibirsk Region Important Contribution to the Coverage of National Income Statistics and the Economic History of Pre-Revolutionary Russia and the USSR How the Existent and the Deontic Meet Cinema as a “Soft Power” Instrument of the State: Examples of Spanish and U.S. Cinematography Some Problems with Artificial Intelligence Ethics
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1