The Mount Sinai Monastery: A Successful Example of Shared Holy Space

B. Hamilton, A. Jotischky
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Abstract

ABSTRACT Mount Sinai had already been a site of the veneration of Moses for two centuries when Emperor Justinian founded a monastery on the site of the Burning Bush in the sixth century. Subsequently the site attracted worship from Muslims as well as Christians after the Arab conquest of Sinai, but although a mosque was built there the monastery remained protected under successive Muslim regimes. From the late twelfth century onward the monastery was also visited by western pilgrims, who identified Mount Sinai as the burial place of St Catherine, venerated her shrine and collected miraculous oil from her bones. Devotion to St Catherine eclipsed the biblical significance of the site in the medieval West, but by the end of the Middle Ages the Latin authorities were frustrated by the reluctance of the monks of Mount Sinai to recognize papal authority, and worship by Latins at the monastery became subject to restrictions.
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西奈山修道院:共享神圣空间的成功范例
公元6世纪,查士丁尼皇帝在燃烧的灌木丛遗址上建立了一座修道院,两个世纪以来,西奈山一直是摩西崇拜的地方。随后,在阿拉伯征服西奈半岛后,该遗址吸引了穆斯林和基督徒的崇拜,但尽管在那里建造了一座清真寺,但修道院在连续的穆斯林政权下仍然受到保护。从12世纪晚期开始,西方朝圣者也参观了这座修道院,他们认为西奈山是圣凯瑟琳的埋葬地,崇拜她的神殿,并从她的骨头中收集神奇的油。在中世纪的西方,对圣凯瑟琳的虔诚使这个地方的圣经意义黯然失色,但到中世纪末期,西奈山的僧侣们不愿承认教皇的权威,这让拉丁当局感到沮丧,拉丁人在修道院的崇拜受到限制。
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