The Cultural Theory of (Accounting) History

R. Baskerville
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Abstract

Abstract In “ Culture: the Anthropologist's Account” (1999) Adam Kuper advised avoidance of the use of the word ‘culture’ at all. It has come to denote too much and has now come to mean too little. However, just as “the history of all cultures is the history of cultural borrowing” (Edward Said, 1994), the same can be said of accounting history. It is not purported that the vestiges of accounting activities and practices we can study are independent of erratic but inevitable stimuli from other jurisdictions and colonial movements. Instead, many and multiple borrowings occur, in technology, professionalization, auditing and other core areas of accounting. At the same time accounting historians document shifts in beliefs and values in different eras of accounting activities. And with it may come a focus on such ‘webs of meanings’ (Geertz) to better understand the drivers to events. From this aspect, there is a method in historical studies: the Cultural turn of history’ which asks not: How it really was? But how was it for him or her or them? This study examines the extent to which the ‘cultural turn of history’ or the Cultural Theory of History has been reflected in, and impacted on, accounting history scholarship, and then asks the question: have accounting historians adequately examined shared belief systems when we work on historical traces of accounting towards the ‘remaking of past worlds’? In order to answer this question, this study undertakes an analysis of accounting history scholarship, examining reflections of the Cultural theory of history in recent scholarship, by examining the papers offered at this conference in 2009. The study concludes with discussion, further research potential in this area, and limitations.
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(会计)史的文化理论
在《文化:人类学家的描述》(1999)一书中,Adam Kuper建议完全避免使用“文化”这个词。它曾经表示太多,现在又表示太少。然而,正如“所有文化的历史都是文化借用的历史”(Edward Said, 1994)一样,会计史也是如此。这并不是说,我们可以研究的会计活动和实践的痕迹是独立于其他司法管辖区和殖民运动的不稳定但不可避免的刺激的。相反,在技术、专业化、审计和其他会计核心领域,出现了许多和多重借贷。与此同时,会计历史学家记录了会计活动不同时代的信仰和价值观的变化。与此同时,人们可能会关注这种“意义网”(Geertz),以更好地理解事件的驱动因素。从这个角度来看,历史研究中有一种方法:“历史的文化转向”,它不问:历史究竟是怎样的?但对他或她或他们来说是怎样的呢?本研究考察了“历史的文化转向”或历史的文化理论在多大程度上反映在会计历史学术中,并对其产生了影响,然后提出了一个问题:当我们研究会计的历史痕迹以“重塑过去的世界”时,会计历史学家是否充分检查了共同的信仰体系?为了回答这个问题,本研究对会计史学术进行了分析,通过研究2009年本次会议上提供的论文,研究了近年来学术对历史文化理论的反思。最后讨论了该领域进一步研究的潜力和局限性。
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