POLYAMOROUS TRIOS IN FAMILY LAW AND CANADIAN SCHOOLS WHAT IS NORMAL FOR STUDENTS IN TODAY’S CLASSROOM?

Stephanie A. Sadownik
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Abstract

"Culturally significant norms and acceptance play a role in what is considered ‘normal’ activities compared to pathology. Recent reports of domestic slavery have occurred in West Vancouver elite homes in British Columbia paralleling earlier accounts in Hong Kong where documented cases of international domestic servants have been mistreated. Confusing messages are portrayed to children with conflicting movies and stereotypes regarding sexual health and healthy work relationships. Agiliga (2013) contemplated if Black women could use BDSM as a way to regain sexual agency; while literature records poly relationships as evident in First People’s culture (TallBear, 2020) and Maori Indigenous story telling (Hutchings & Aspin, 2007). Religion is also a consideration for the acceptance of polygamy (Foster, 2010) and marital discipline (Deshotels et al. 2019); despite a 2014 court ruling in Britain, that “singled out spanking as an unacceptable BDSM activity” (Khan, 2020, p. 367) for unwedded couples. Khan (2020) notes that Family Law is a “sticky area”. In one comparison, Khan (2020) notes “The judge justified the branding of his (the husband’s) initials into his wife’s buttocks ‘because the participants were a wedded couple and the incident took place in the sanctified space of the ‘marital home’ (p. 366). This qualitative study asked stakeholders in the field of education to respond to questions regarding surveillance in schools on personal devices while at school and while using school electronic resources. Participants were asked questions related to their understanding of bring your own device (BYOD) policies at school and away from school as well as their understanding of inappropriate behaviour as it is defined by their school and school board. Various stakeholders responded to the questions from an accountability and personal responsibility perspective, noting a typology of “reporter” for each stakeholder group, noting students seldom reported on each other. Participants were further asked to reflect on their personal knowledge of privacy and personal devices through a background survey that asked stakeholders to select one or more options from a provided list (brand new, don’t know anything, still learning, feel comfortable using it in education settings, have questions, know a little, have more to learn, am an expect, help other people, other). Data collected during the study indicated surveillance is attributed to five themes: well-being, assessment, policy, security, punitive, with the majority of responses attributed to policy, security and punitive and one participant relating the use of surveillance for monitoring well-being and useful for student assessment."
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家庭法和加拿大学校中的多角恋三重奏在今天的课堂上对学生来说是正常的吗?
“与病理相比,具有文化意义的规范和接受在被认为是‘正常’的活动中发挥着作用。最近有报道称,在不列颠哥伦比亚省西温哥华的精英家庭中发生了家庭奴役,这与早先在香港记录在案的国际家庭佣人受到虐待的案件相类似。在性健康和健康的工作关系方面,相互矛盾的电影和刻板印象向儿童传达了令人困惑的信息。Agiliga(2013)考虑黑人女性是否可以使用BDSM作为重新获得性代理的一种方式;而文学则记录了第一民族文化(TallBear, 2020)和毛利土著故事讲述(Hutchings & Aspin, 2007)中明显的多重关系。宗教也是接受一夫多妻制(Foster, 2010)和婚姻纪律(Deshotels et al. 2019)的一个考虑因素;尽管2014年英国法院做出了一项裁决,对未婚夫妇来说,“打屁股是一种不可接受的BDSM活动”(Khan, 2020, p. 367)。Khan(2020)指出,家庭法是一个“棘手的领域”。在一个比较中,Khan(2020)指出,“法官将他(丈夫)的首字母刻在妻子屁股上的做法是合理的”,因为参与者是一对已婚夫妇,而且事件发生在“婚姻之家”的神圣空间(第366页)。这项定性研究要求教育领域的利益相关者回答有关在学校和使用学校电子资源时使用个人设备在学校进行监控的问题。参与者被问及他们对自带设备(BYOD)在校和校外政策的理解,以及他们对学校和学校董事会定义的不当行为的理解。各种利益相关者从问责制和个人责任的角度回答了这些问题,指出每个利益相关者群体都有“记者”的类型,并指出学生很少相互报告。参与者还被要求通过一项背景调查来反思他们对隐私和个人设备的个人知识,该调查要求利益相关者从提供的列表中选择一个或多个选项(全新的,什么都不知道,仍在学习,在教育环境中使用它感觉很舒服,有问题,知道一点,还有更多要学习,我期待,帮助他人,其他)。在研究期间收集的数据表明,监测可归因于五个主题:福祉,评估,政策,安全,惩罚,大多数回复归因于政策,安全和惩罚,一位参与者涉及使用监测来监测福祉和对学生评估有用。”
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