{"title":"Colour and The Argument from Illusion","authors":"C. Yetman","doi":"10.33043/s.12.1.12-21","DOIUrl":null,"url":null,"abstract":"For A. J. Ayer, the occurrence of delusions confutes the notion that we perceive the world directly. He argues instead that perceptions are caused by immaterial “sense data” which somehow represent the properties of material things to us in our experiences. J. L. Austin systematically rejects Ayer’s claims, arguing that the occurrence of delusions does not preclude the possibility of direct perception, and that, indeed, our normal perception is direct. I challenge both philosophers’ ideas by examining how they deal with the phenomenon of colour.","PeriodicalId":375047,"journal":{"name":"Stance: an international undergraduate philosophy journal","volume":"14 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Stance: an international undergraduate philosophy journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33043/s.12.1.12-21","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
For A. J. Ayer, the occurrence of delusions confutes the notion that we perceive the world directly. He argues instead that perceptions are caused by immaterial “sense data” which somehow represent the properties of material things to us in our experiences. J. L. Austin systematically rejects Ayer’s claims, arguing that the occurrence of delusions does not preclude the possibility of direct perception, and that, indeed, our normal perception is direct. I challenge both philosophers’ ideas by examining how they deal with the phenomenon of colour.
对于A. J. Ayer来说,错觉的出现反驳了我们直接感知世界的观念。相反,他认为知觉是由非物质的“感觉数据”引起的,这些“感觉数据”在某种程度上代表了我们经验中物质事物的属性。j·l·奥斯汀系统地驳斥了艾耶尔的观点,他认为错觉的发生并不排除直接知觉的可能性,事实上,我们正常的知觉是直接的。我通过研究两位哲学家如何处理颜色现象来挑战他们的观点。