Transhumanism, Motion, and Human Perfection

J. Mason
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Abstract

Transhumanism’s ideology is marked by a commitment to the “progress” or “perfection” of the human species through technological means. What transhumanists are after is not just therapeutic intervention or optimization of current human capabilities, but an ontological change from human to posthuman. In this article, I critique transhumanist ideology on the grounds that it fundamentally misunderstands human moral perfection as resulting from forces acting upon us (i.e., technological interventions), rather than an internal change of character. This misunderstanding reflects an impoverished view of the concept of motion brought about by the rise of modern science, which entails certain ontological commitments that are not Christian in nature. I conclude transhumanism is untenable because it rests on a shaky foundation of Newtonian physics, and reduces the world to mere matter and forces. Furthermore, Christian transhumanism is especially flawed, because it is complicit in this severing of creation from its sacramental ontology, from the Being of God.
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超人类主义、运动和人类的完美
超人类主义的意识形态以致力于通过技术手段实现人类物种的“进步”或“完美”为标志。超人类主义者追求的不仅仅是对当前人类能力的治疗性干预或优化,而是从人类到后人类的本体论变化。在这篇文章中,我批评了超人类主义的意识形态,因为它从根本上误解了人类道德的完美是由作用于我们的力量(即技术干预)产生的,而不是性格的内在变化。这种误解反映了现代科学的兴起所带来的对运动概念的贫乏看法,它包含了某些本质上不是基督教的本体论承诺。我的结论是,超人类主义是站不住脚的,因为它建立在摇摇欲坠的牛顿物理学基础上,把世界简化为物质和力量。此外,基督教的超人类主义是有缺陷的,因为它是把创造从圣礼本体论,从上帝的存在中分离出来的同谋。
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