The Conditions of 'Savages'? Statelessness, Politics, and Race in Hannah Arendt’s The Origins of Totalitarianism

Michiel Bot
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引用次数: 3

Abstract

This article explores the ways in which race enters our analyses of statelessness when we build those analyses (partly) on Hannah Arendt’s arguments in ‘Imperialism’. Through close readings of Arendt’s ambivalent use of race in this text, the article demonstrates that critically confronting Arendt’s repeated comparison of stateless people to ‘barbarians’ and ‘savages’ is useful for confronting the connections between statelessness, politics and race in the present. The article argues that such a critical confrontation can yield three things. First, the realisation that thinking through the politics enacted by de jure or de facto stateless people who have been forced to live in the conditions of ‘savages’ requires that we situate this politics within the history of imperialism and post-colonialism. Second, an awareness of the need to consider the connections between the political production of statelessness and the political production of race. And third, the realisation that an effective politics of people who have been forced into de jure or de facto statelessness must include a politics of anti-racism.
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“野蛮人”的生存条件?汉娜·阿伦特《极权主义的起源》中的无国籍、政治和种族
当我们(部分地)基于汉娜·阿伦特(Hannah Arendt)在《帝国主义》(Imperialism)中的论点进行分析时,本文探讨了种族如何进入我们对无国籍状态的分析。通过仔细阅读阿伦特在这篇文章中对种族的矛盾使用,这篇文章表明,批判性地面对阿伦特反复将无国籍人比作“野蛮人”和“野蛮人”的比较,对于面对当下无国籍、政治和种族之间的联系是有用的。这篇文章认为,这种关键的对抗可以产生三种结果。首先,认识到通过法律上或事实上被迫生活在“野蛮人”条件下的无国籍人制定的政治,要求我们将这种政治置于帝国主义和后殖民主义的历史中。第二,意识到需要考虑无国籍的政治产物和种族的政治产物之间的联系。第三,人们认识到,针对那些在法律上或事实上被迫处于无国籍状态的人的有效政治,必须包括反种族主义的政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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