Konsep Percaya Diri Perspektif Al-Qur'an

A. Mustofa, Yusuf Arisandi
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Abstract

A phenomenon that often occurs among the general public and students in particular, namely a lack of confidence in oneself often undermines the soul caused by a lack of knowledge about religion, we often see in schools students who attend school drive cars or motorbikes, they are more confident than those who use bicycles and those who take public transportation. More expensive shoes, changing bags are often a measure for students that can affect their self-confidence. From this research it can be understood that self-confidence in the Qur'an has its starting point from the noble conception of human beings, namely as the Khalifah of Allah, the best of creatures and creatures with free will. The concept of self-confidence in the Qur'an begins with having a clear self-concept of physical characteristics, traits, hobbies, strengths, weaknesses and knowing the obligations that must be carried out according to position. Then, after having a clear self-concept that the individual is a Muslim who has unique physical characteristics, traits and characteristics he must; Think positively about yourself, the situation and the environment around you. After that, every human being must believe that he has the potential given by Allah as the best chosen creature that He has created. This belief, it is not enough if only belief without action proves all of that, but is proven by action (faith and charity).
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古兰经观点的自信概念
一种现象,经常发生在一般公众和学生,特别是,即缺乏自信往往破坏了自己的灵魂,由于缺乏对宗教的知识,我们经常看到在学校的学生谁上学开汽车或摩托车,他们比那些谁使用自行车和那些谁乘坐公共交通工具更有信心。更贵的鞋子,换包往往是学生的措施,可以影响他们的自信。由此可以看出,《古兰经》中的自信源于人的崇高观念,即人是真主的哈利法,是最优秀的受造物,是有自由意志的受造物。《古兰经》中的自信概念始于对身体特征、特征、爱好、优点、缺点有明确的自我概念,并知道根据职位必须履行的义务。然后,在有了一个清晰的自我概念,即个人是一个具有独特身体特征、特征和特征的穆斯林之后,他必须;积极地看待你自己、你所处的情况和你周围的环境。在那之后,每个人都必须相信他有真主所赋予的潜力,是他所创造的最好的被选中的生物。这种信念,如果只有信念而没有行动证明了这一切,而是通过行动(信仰和慈善)证明了这一切,这是不够的。
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