Elitist Interpretations of the Republic

C. Vergara
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Abstract

This chapter traces the intellectual history and institutional iterations of the theory of the mixed constitution that originated as a critique of monocratic constitutions and offered a realist redress for systemic corruption based on the institutionalization of different forms of social power. It offers the genealogy of an elitist-proceduralist strand commenced by Polybius and Cicero, reinterpreted by Montesquieu, constitutionalized by Madison, and brought to its highest level of philosophical sophistication by Philip Pettit. It also analyses a plebeian-materialist strand originating in the political experience of the plebs within the ancient Roman republic and continuing in Niccolò Machiavelli's interpretation of the political praxis of the popolo during the Florentine republic. The chapter makes the distinction between elitist and plebeian constitutions based on who has final decision-making power in a given framework. It provides a visual representation of constitutional orders to better understand the distribution of powers and compare between different models of republics.
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精英主义对共和国的解释
本章追溯了混合宪法理论的思想史和制度迭代,混合宪法理论起源于对专制宪法的批判,并基于不同形式的社会权力的制度化,为系统性腐败提供了现实主义的补救。它提供了由波利比乌斯和西塞罗开始的精英-程序主义谱系,由孟德斯鸠重新诠释,由麦迪逊确立,并由菲利普佩蒂特提升到哲学复杂性的最高水平。它还分析了源自古罗马共和国平民政治经验的平民唯物主义,并继续在Niccolò马基雅维利对佛罗伦萨共和国期间人民政治实践的解释中。本章根据在特定框架下谁拥有最终决策权来区分精英宪法和平民宪法。它提供了宪法秩序的视觉表现,以更好地理解权力的分配,并比较不同的共和国模式。
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5. Condorcet on Primary Assemblies 3. On Material Constitutional Thought 2. Elitist Interpretations of the Republic 1. Corruption as Political Decay 6. Luxemburg on Popular Emancipation
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