The Church Moving towards the Fullness of the Truth: the Theological Foundation for the Synodal Process in Dialogue and the Communication

H. Choi
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Abstract

In this study we try to clarify the theological foundation of dialogue and communication for the continuous realization of synodality and to propose its necessary mechanism. Actually, dialogue and mutual communication are very important and a matrix in the realization of synodality. The Church, the pillar and the support of the Truth, was born of the Truth, proclaims It and also goes forward toward Its fullness. The concept related to the transmission of the Truth is Tradition, according to the teachings of the Vatican Council II, Traditio viva. Understanding of this living Tradition grows through meditation and study of faithfuls, the intelligence on the spiritual experiences and the preaching of the magisterium. Therefore, not only magisterium but also the whole people of God is the active subject in the transmission of the Truth. God's people exercise this role by virtue of Sensus Fidei which is the gift of the Spirit. The magisterium and the Sensus Fidei of the people of God are in a mutual and circular relationship. This relationship, in the exercise of the prophetic office, can also be extended to the entire life of Church. Therefore, it can be said that for the realization of synodality, are required mutual listening, dialogue and communication, whose characteristics must be multidirectional. The synodal process takes place through three phases of listening, discernment and exercise. However, this process is not linear but circular. Transparency is also needed so that this process takes place effectively. When the Church, a bride worthy of Lord, lives in this way, she can be the model of the dialogue and communication in the World today.
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教会走向真理的圆满:主教会议在对话与沟通中的神学基础
本研究试图厘清对话与沟通的神学基础,并提出其必要的机制。实际上,对话和相互沟通是实现共联性的重要基础。教会,真理的支柱和支柱,诞生于真理,宣讲真理,并走向真理的圆满。与传递真理有关的概念是传统,根据梵蒂冈第二次大公会议的教义,传统生活。通过对信徒的冥想和研究,对灵性体验的智慧和训导的宣讲,对这一鲜活传统的理解得以增长。因此,不仅训导当局,而且全体天主子民都是传递真理的积极主体。天主的子民藉著圣神的恩赐Sensus Fidei来行使这个角色。训导和天主子民的信仰感是一种相互和循环的关系。这种关系,在行使先知职务时,也可以扩展到教会的整个生活中。因此,可以说,要实现同向性,需要相互倾听、对话和沟通,其特点必须是多向的。主教会议的过程通过三个阶段进行:聆听、辨别和练习。然而,这个过程不是线性的,而是循环的。还需要透明度,以便有效地进行这一进程。当教会,配得上主的新娘,以这种方式生活时,她可以成为当今世界对话和交流的典范。
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