{"title":"Revelation","authors":"Agi Mishol, Lisa Katz","doi":"10.2307/j.ctvfxvbvv.8","DOIUrl":null,"url":null,"abstract":"This chapter internalizes the postmodern critique of religion and explores the potential for a new theology of revelation. It integrates cultural particularism by maintaining the concept of revelation at the heart of Jewish theology, while recasting it as a non-metaphysical experience. It also tackles the problem of language through its textual manifestations and explores linguistic functions or 'signifiers' that reflect a communal reality. The chapter illustrates how language is used as an instrument to designate a variety of conflicting and complementary narratives rather than as a description of a metaphysical truth. It discusses Tamar Ross's non-realist application of mysticism to religious truth statements and Rav Shagar's denial of language's ability to refer to anything beyond itself.","PeriodicalId":108822,"journal":{"name":"Bridges: A Jewish Feminist Journal","volume":"41 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2009-11-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bridges: A Jewish Feminist Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctvfxvbvv.8","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This chapter internalizes the postmodern critique of religion and explores the potential for a new theology of revelation. It integrates cultural particularism by maintaining the concept of revelation at the heart of Jewish theology, while recasting it as a non-metaphysical experience. It also tackles the problem of language through its textual manifestations and explores linguistic functions or 'signifiers' that reflect a communal reality. The chapter illustrates how language is used as an instrument to designate a variety of conflicting and complementary narratives rather than as a description of a metaphysical truth. It discusses Tamar Ross's non-realist application of mysticism to religious truth statements and Rav Shagar's denial of language's ability to refer to anything beyond itself.