Slavery, Abolition, and African Americans in Brown

Leonard von Morzé
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引用次数: 1

Abstract

This chapter examines Charles Brockden Brown’s relationship to the abolitionist politics of his time, as well as his representation of African Americans. It begins by examining factors in Brown’s thinking about slavery, notably his Quaker background and the immediate influence of his friends’ abolitionist activities. Brown’s Memoirs of Stephen Calvert is interpreted as a critique of the division between Northern and Southern forms of slaveholding and a statement of the impossibility of effecting a geographical containment of slavery. The doubling of African American and white characters in Arthur Mervyn and Ormond is read as undermining the visual codes of race and as reflecting on racial mixing during a period when Haitian emigrants were resettling in Philadelphia. Brown’s 1803 pamphlet on French Louisiana is seen as an ambiguous reflection on the agency of slaves and a warning about the intractable problem that slavery posed for the early republic.
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奴隶制,废奴和非裔美国人
本章考察了查尔斯·布罗克登·布朗与当时废奴主义政治的关系,以及他对非裔美国人的代表。文章首先考察了布朗对奴隶制思考的因素,尤其是他的贵格会背景和他朋友的废奴主义活动的直接影响。布朗的《斯蒂芬·卡尔弗特回忆录》被解读为对南北两种蓄奴形式的分歧的批判,以及对奴隶制在地理上的遏制是不可能的。《阿瑟·默文》和《奥蒙德》中非裔美国人和白人角色的双重角色被解读为破坏了种族的视觉编码,反映了海地移民在费城重新定居期间的种族混合。布朗1803年出版的关于法属路易斯安那州的小册子被认为是对奴隶角色的模糊反映,也是对奴隶制给早期共和国带来的棘手问题的警告。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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