A Body That Matters: Liturgy, Mediation, Performativity

C. Dalwood
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引用次数: 1

Abstract

Taking the liturgy of The Episcopal Church as an extended case study, this article develops a poststructuralist eucharistic theology that bears upon the theorization of religious identity, Christian liturgy, and material religion. My point of departure is the question of whether a dinner-church Communion—that is, one in which an Episcopal priest consecrates items other than bread and wine—would qualify as an Anglican eucharistic celebration if that service was conducted using the 1979 Episcopal Book of Common Prayer. To this query I respond in the affirmative. In conversation with Birgit Meyer on religious media and Judith Butler on language and matter, I argue that it is in being interpreted as the body and blood of Christ that the eucharistic elements come to be materialized as such, with the Book of Common Prayer governing that interpretation for Anglicans and giving it force.
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一个重要的身体:礼拜仪式,冥想,表演
本文以圣公会的礼拜仪式为扩展个案研究,发展了一种后结构主义的圣餐神学,它与宗教身份、基督教礼拜仪式和物质宗教的理论化有关。我的出发点是这样一个问题:如果使用1979年圣公会公祷书(Episcopal Book of Common Prayer)进行的圣公会圣餐仪式——即圣公会牧师祝圣面包和葡萄酒以外的物品——是否符合圣公会圣餐仪式的资格?对于这个问题,我的回答是肯定的。在与Birgit Meyer关于宗教媒体和Judith Butler关于语言和物质的谈话中,我认为,圣餐元素被解释为基督的身体和血液时,圣餐元素就被物质化了,圣公会的《公祷书》(Book of Common Prayer)规定了这种解释,并赋予了它力量。
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