ultima opera di Malvasia: 'Il Claustro di S. Michele in Bosco' e la decorazione carraccesca tra finzione e verità

Maria Gabriella Matarazzo
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Abstract

The Carracci's decorative vocabulary (from the early Bolognese friezes to the cycles of the Farnese Gallery in Rome and of the Cloister of San Michele in Bosco in Bologna) made extensive use of anthropomorphic supports, especially telamons and terms. Painted with a monochromatic technique, they deceived the beholder for their effective imitation of marble sculptures that illusively jut from the surface of the wall. While art historical scholarship mainly discussed them in regard to their chronology, attribution, iconography and their relationship with the Cinquecento decoration systems, their early reception still lacks a comprehensive assessment. This essay aims to undertake it through the case study of Il Claustro di S. Michele in Bosco, the last art-historical work by Malvasia. A section of this booklet is dedicated to the chiaroscuro"Termini" flanking the episodes of the life of St. Benedict painted by Ludovico Carracci and his pupils in the cloister of the Bolognese Olivetan monastery. Giacomo Giovannini, the engraver to whom Malvasia commissioned the illustrations included in the volume, also reproduced these painted sculptures in four etchings. By referring to a central couplet from the famous sonnet by Agostino Carracci "in lode di Nicolò Bolognese", he characterized Ludovico's (and Reni's) telamons as Michelangiolesque in their contour and Tizianesque in their naturalezza, as opposed to Annibale's terms frescoed in the Farnese Gallery, whose style Malvasia considered too harsh and dry ("statuino"). In this essay, Malvasia's notes on the cloister's telamons will be compared to his previous critical works and will be contextualized within the seventeenth-century Literature of Art and the coeval reproductive printmaking. As I will demonstrate, Malvasia aimed to restore the central role played by Agostino and Ludovico in the renovation of this decorative style, a role that was obscured by Annibale's growing fame in this genre of painting, particularly driven by the prints after his frescoes in the Farnese Palace published in the second half of the seventeenth century.   On cover:ANNIBALE CARRACCI (BOLOGNA 1560 - ROME 1609), An Allegory of Truth and Time c. 1584-1585.Oil on canvas | 130,0 x 169,6 cm. (support, canvas/panel/str external) | RCIN 404770Royal Collection Trust / © Her Majesty Queen Elizabeth II 2021.
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Malvasia的最新作品《森林里的圣迈克尔克劳斯特罗》和小说和真理之间的卡带装饰
卡拉奇家族的装饰词汇(从早期的博洛尼亚雕花到罗马法尔内塞画廊和博洛尼亚博斯克圣米歇尔修道院的循环)广泛使用拟人化的支撑,特别是特拉蒙和术语。他们用单色技术作画,欺骗了观看者,因为他们有效地模仿了从墙壁表面突出的大理石雕塑。虽然艺术史学者主要从它们的年代、归属、肖像学以及它们与五十周年纪念装饰系统的关系等方面对它们进行了讨论,但它们的早期接受仍然缺乏全面的评估。本文旨在通过马尔瓦西亚的最后一部艺术史作品《米歇尔在波斯科》的案例研究来进行研究。这本小册子的一部分专门介绍了Ludovico Carracci和他的学生在博洛尼亚Olivetan修道院的回廊里绘制的圣本笃生活片段侧面的明暗对照“Termini”。马尔瓦西亚委托的雕刻师贾科莫·乔瓦尼尼(Giacomo Giovannini)也在四幅蚀刻版画中复制了这些彩绘雕塑。通过引用Agostino Carracci著名十四行诗的中心对联“in lode di Nicolò Bolognese”,他将Ludovico(和Reni)的telamons描述为轮廓上的Michelangiolesque和自然上的Tizianesque,而不是Annibale在Farnese画廊壁画上的术语,Malvasia认为其风格过于粗糙和干燥(“雕像”)。在这篇文章中,Malvasia关于修道院的telamons的笔记将与他之前的批评作品进行比较,并将在17世纪的艺术文学和同时代的复制版画中进行语境化。正如我将要展示的,Malvasia旨在恢复Agostino和Ludovico在这种装饰风格的革新中所扮演的核心角色,这个角色被Annibale在这种绘画流派中日益增长的名声所掩盖,特别是在17世纪下半叶他在法尔内塞宫的壁画出版后的版画所推动。封面:安妮巴尔·卡拉奇(博洛尼亚1560 -罗马1609),《真理与时间的寓言》(约1584-1585)。布面油画| 130,0 x 169,6厘米。(支架,帆布/面板/str外部)| RCIN 404770皇家收藏信托/©伊丽莎白二世女王陛下2021。
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