COMMUNAL DIMENSIONS OF FORGIVENESS: LEARNING FROM THE LIFE AND DEATH OF MATTHEW SHEPARD

J. Marshall
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引用次数: 5

Abstract

There are times when an event compels those of us who identify as pastoral theologians to reflect upon and to write about our perspectives. Such an event occurred 150 miles from where I teach, write, think and live. Yesterday morning on October 12, 1998 a young college student, 21 years of age, succumbed to the beating he received at the hands of two other young men. The apparent reason for the brutal attack was that Matthew Shepard's gay sexual orientation offended the young men. This tragedy not only affects Shepard's family and friends, but its impact is felt by all of us who value love and life more than hate and violence. The trauma reflects the dangers many experience-implicitly and explicitly-as we realize that there are those who would persecute us physically, verbally, spiritually, and emotionally, because of our love for human beings of the same gender. Shepard's beating and death challenges my complicity and my reluctance to write prematurely about my research in the area of forgiveness. The silence of my careful thought has changed to an urgent pastoral theological response, even if it is only in its initial stages of conceptual maturity. It is impossible to remain intellectually aloof as I hear the grief of Shepard's family and friends, as I listen to the fear of my gay clients and students, or as I attend to the pain in my own soul. To abide in silence when I read hate material on the web, or to not respond when church leaders persecute lesbians and gays, their loved ones, and their families, is an abomination. This article begins with the assumption that Shepard's death is a public trauma that invites communities of faith into an examination of forgiveness and its centrality in the Judeo-Christian tradition. For those who regard the loss of life as an injustice perpetrated not only against Shepard, but against all who support lesbians, gay men, bisexuals or transgendered persons, the questions become: What does forgiveness mean in response to such an injustice? What are the communal
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宽恕的公共维度:从马修·谢泼德的生与死中学习
有时候,一个事件会迫使我们这些自称为牧区神学家的人反思并写下我们的观点。这样的事件发生在距离我教书、写作、思考和生活的地方150英里的地方。昨天上午,1998年10月12日,一名21岁的年轻大学生被另外两名年轻人殴打致死。这起残忍袭击的原因显然是马修·谢泼德的同性恋性取向冒犯了这些年轻人。这场悲剧不仅影响了谢泼德的家人和朋友,我们所有人都感受到了它的影响,我们比仇恨和暴力更看重爱和生命。当我们意识到有些人会因为我们对同性的爱而在身体上、语言上、精神上和情感上迫害我们时,创伤反映了许多人所经历的危险——无论是含蓄的还是明确的。谢泼德的殴打和死亡挑战了我的同谋和我不愿过早地写我在宽恕领域的研究。我仔细思考的沉默已经变成了一种紧急的牧灵神学回应,即使它只是在概念成熟的初始阶段。当我听到谢泼德的家人和朋友的悲伤时,当我听到我的同性恋客户和学生的恐惧时,或者当我关注自己灵魂中的痛苦时,我不可能保持理智的冷漠。当我在网上读到仇恨的材料时保持沉默,或者当教会领袖迫害同性恋者、他们的亲人和他们的家人时不回应,都是令人憎恶的。本文首先假设谢泼德的死是一种公共创伤,它邀请信仰团体来审视宽恕及其在犹太教-基督教传统中的中心地位。对于那些认为生命的丧失不仅是对谢泼德的不公正,而且是对所有支持女同性恋、男同性恋、双性恋或变性人的人的不公正的人来说,问题变成了:对这种不公正的回应,宽恕意味着什么?什么是公共的?
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