The Institutions of the Shīʿī Imāmate: Towards a Social History of Early Imāmī Shiʿism*

Edmund Hayes
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Abstract

ABSTRACT Mushegh Asatryan has recently criticised the use of the word “community” as a framework for understanding early Shiʿism. This article makes the case in favour of community as a framework when used precisely as a foundation for a properly sociological approach to early Imāmī Shiʿism. Imāmī Shiʿism has most often been treated as a community of belief. However, if we understand the early Imāmī community through the lens of its social institutions centred upon the unifying presence of a visible imām, we are better able to explain the coherence of the community and how it came to define its boundaries until its collapse and supersession by the Twelvers with their doctrine of Occultation.
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什叶派的制度Imāmate:走向早期的社会历史Imāmī什叶派*
Mushegh Asatryan最近批评使用“社区”这个词作为理解早期什叶派的框架。这篇文章提出了支持社区作为框架的案例,当它被精确地用作早期Imāmī什叶派的适当社会学方法的基础时。Imāmī什叶派通常被视为一个信仰团体。然而,如果我们通过社会制度的透镜来理解早期的Imāmī社区,以一个可见的imām的统一存在为中心,我们就能更好地解释社区的一致性,以及它是如何定义它的边界的,直到它的崩溃和被十二人的掩星学说所取代。
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