Animality in Sin and Redemption

E. Meyer
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Abstract

Chapter 5 works constructively on the narrative of sin and redemption at the heart of the Christian account of human life. It reverses the conventional paradigm in which humanity falls into sin through proximity to beastly impulses and, through redemption, is raised again above the state of other animals. Drawing on Althusser and Butler to establish an account of “humanity” as an ideological apparatus, the chapter argues that the idea of anthropological exceptionalism itself is at the heart of human sinfulness, a false pretension to transcendence that negates the relations in which God has set human beings. The chapter argues that the incarnation of God as a human being, while it accomplishes redemption, does not endorse an exceptional status for humanity in creation, but reattaches human beings, through their own animality, to creation as a whole.
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罪与救赎中的兽性
第五章建设性地叙述了罪和救赎,这是基督教对人类生活的描述的核心。它颠覆了传统的范式,在这种范式中,人类通过接近野兽的冲动而陷入罪恶,通过救赎,再次超越其他动物的状态。利用阿尔都塞和巴特勒建立的“人性”作为一种意识形态工具的描述,本章认为人类学例外论本身就是人类罪恶的核心,是一种对超越的虚假假装,否定了上帝设定人类的关系。这一章认为,上帝化身为人,虽然完成了救赎,但并不认可人类在创造中的特殊地位,而是通过人类自身的动物性,将人类重新连接到创造中,作为一个整体。
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Conclusion 4. Animality and Identity: Human Nature and the Image of God Acknowledgments 5. Animality in Sin and Redemption 2. Gregory of Nyssa: Reading Animality and Desire
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