Encounters? The De missione dialogus, its Cosmographic Discourses, and the Global Projection of Christian Europe’s Alleged Superiority

A. Cattaneo
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Abstract

This essay analyses the epistemological foundations of the use and functions of cosmography, geography and cartography in the De missione dialogus as a way to sustain the European moral and scientific alleged superiority with respect to all other civilizations. Since the padre visitador Alessandro Valignano S. J. (1539-1606) outlined the geographical discourse of the De missione by following Abraham Ortelius's Theatrum orbis terrarum (1570), this study will also allow to analyze a specific use of the Theatrum for Catholic missionary purposes. On the basis of extant research on the reception of Western iconography in Japan, we will discuss the possible role of De missione in the appearance and production, since the late sixteenth century, of a hybrid pictorial corpus of cosmographic images depicted by Japanese painters on folding screens (the so-called sekai chizu byōbu, or ‘world map’ folding screens), in particular of those of the Jōtokuji type, displaying the sea routes of circumnavigation of the whole globe.
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遇到?《使命论》对话,它的宇宙论论述,以及基督教欧洲所谓优越性的全球投射
本文分析了宇宙学、地理学和地图学在“使命论”对话中的使用和功能的认识论基础,作为维持欧洲道德和科学相对于所有其他文明的所谓优势的一种方式。由于访问神父Alessandro Valignano S. j(1539-1606)在亚伯拉罕·奥特利乌斯(Abraham Ortelius)的Theatrum orbis terrarum(1570)之后概述了De missione的地理话语,本研究也将允许分析Theatrum用于天主教传教目的的具体用途。在对日本接受西方图像学的现有研究的基础上,我们将讨论自16世纪后期以来,日本画家在折叠屏风(所谓的sekai chizu byōbu,或“世界地图”折叠屏风)上描绘的宇宙图像的混合图像库的出现和生产中的De missione可能发挥的作用,特别是那些Jōtokuji类型的,显示了整个地球的环球航行的海上路线。
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