The Ethics of Psychological Warfare – Lessons from Israel

Tsuriel Rashi, R. Schleifer
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Abstract

ABSTRACT The start of the twenty-first century saw many changes in the way war was being conducted. Alongside war at sea, in the air, and on land, there is now psychological warfare (referred to as psywar), which has proven to be an extremely powerful military dimension. The power of psychological warfare is a result of the revolution in information and communication in the first years of the current century: the Internet, instant global communications, smartphones, and social media. All these channels have become arenas for warfare and powerful influencers on leaders, militaries, and entire populations. Historically, democracies have been reticent about employing psychological warfare for a number of reasons, but in recent years, they have been unable to ignore its existence and have increasingly been making use of it. However, in contrast with other forms of warfare for which there are international ethical rules, there is no ethical regulation of psychological warfare. This article assesses the challenges and dilemmas facing democratic countries in their use of psychological warfare and for the first time offers proposals for ethical rules toward that end by way of an Israeli test case: the long-term use of psychological warfare by the Israel Defense Forces.
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心理战的伦理——来自以色列的教训
21世纪初,战争的指挥方式发生了许多变化。除了在海上、空中和陆地上的战争,现在还有心理战(称为心理战),这已被证明是一个极其强大的军事层面。心理战的威力是本世纪头几年信息和通信革命的结果:互联网、即时全球通信、智能手机和社交媒体。所有这些渠道都成为了战争的舞台,并对领导人、军队和全体人民产生了强大的影响。从历史上看,由于种种原因,民主国家一直对使用心理战保持沉默,但近年来,它们无法忽视它的存在,并越来越多地利用它。然而,与有国际道德规则的其他形式的战争不同,心理战没有道德规范。本文评估了民主国家在使用心理战时面临的挑战和困境,并首次通过以色列的一个试验案例提出了关于这一目的的道德规则建议:以色列国防军长期使用心理战。
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