Da`wah Politics of Nahdlatul Ulama and Muhammadiyah: Coastal and Inland Islamic Society

Adib Fathoni
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Abstract

Javanese coastal and inland Islam is essentially a typical Javanese Islam. It is not Islam that has Arabic traditions purified by the influence of the Wahabiyah movement, but it is also not syncretic Islam as Geertz's perspective influenced by the Islamic great traditions and small traditions. Coastal Islam is Islam that has transcended long dialogue in the span of society's history and transcended serious struggles to produce a characteristic Islam. This Islamic style is called as collaborative Islam, which is the result of joint construction between the agents and the society that produces a distinctive Islamic style, ie, Islam that is in contact with the local culture. Not solely pure Islam but also not solely Javanese. Coastal Islam is a dynamic combination that accepts and interprets Islam with local culture. Coastal Islam is often identified as more purist than inland Islam. seeing that Indonesia, especially in Java, such Islamic variants can be found as a unique da'wah reality, describing the existence of the phenomenon that Islam when in the hands of society is Islam that has experienced humanization in accordance with its ability to interpret Islam. Speaking of inland Islam, the essence is also there are variants that describe that when Islam is in the understanding of society there will also be variants according to the level of understanding of society about Islam. Keywords—Coastal, Outback, Syncretism and Purist
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Nahdlatul Ulama和Muhammadiyah的达瓦政治:沿海和内陆伊斯兰社会
爪哇沿海和内陆伊斯兰教本质上是典型的爪哇伊斯兰教。伊斯兰教的阿拉伯传统并不是受到瓦哈比耶运动的影响而得到净化的,但它也不是像格尔茨所认为的那样,受到伊斯兰大传统和小传统影响的综合伊斯兰教。沿海伊斯兰是在社会历史的跨度中超越了长时间的对话,超越了严肃的斗争,产生了一种有特色的伊斯兰。这种伊斯兰风格被称为协作伊斯兰,它是代理人与社会共同建设的结果,产生了一种独特的伊斯兰风格,即与当地文化接触的伊斯兰。不仅仅是纯伊斯兰教,也不仅仅是爪哇人。沿海伊斯兰教是一种接受和诠释伊斯兰教与当地文化的动态结合。沿海地区的伊斯兰教通常被认为比内陆地区的伊斯兰教更纯粹。看到印度尼西亚,特别是爪哇,这种伊斯兰变体可以被发现是一种独特的da'wah现实,描述了伊斯兰教在社会手中是伊斯兰教根据其解释伊斯兰教的能力经历了人性化的现象的存在。说到内陆伊斯兰教,本质上也有一些变体当伊斯兰教在社会的理解中也会有一些变体根据社会对伊斯兰教的理解程度。关键词:沿海、内陆、融合与纯粹主义
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