The narrator's point of view and the rhetoric of the NARRATIVE SPEECH IN THE HEBREW BIBLE

Petterson Brey
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Abstract

: This article proposes to address the relationship between the narrator’s point of view and the rhetoric of narrative speech , within the scope of the Hebrew Bible. Biblical exegesis, over several centuries, has not given due attention to the question of the pragmatic configuration of the narrative argument. It is assumed here that the artistic-literary arrangement of the biblical text not only reveals the narrator’s point of view about the thematic unit of the narrative , but also constitutes an important tool for dialogue between the narrated world and the world of the modern-day listener-reader of the Scriptures. Therefore, as an empirical exercise, this presupposition will be demonstrated through a brief analysis of the LORD’s speech on Mount Sinai, in Ex 19:4-6a, when he gave the preamble to the legislation of Ancient Israel. Therefore, it is proposed that the narrator’s point of view about the thematic unit of the exodal narrative is established by the rhetoric of the narrative speech , which asserts that the legitimacy of the power of the sovereign of Israel is proven by the fair behavior of the speaker. sophistication
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叙述者的观点与希伯来圣经中叙事性话语的修辞
本文拟在《希伯来圣经》的范围内,探讨叙述者的观点与叙事性言语修辞之间的关系。圣经注释,在几个世纪以来,没有给予应有的重视问题的实用配置的叙事论点。这里假设,圣经文本的艺术文学安排不仅揭示了叙述者对叙事主题单位的观点,而且还构成了被叙述世界与现代圣经听众-读者世界之间对话的重要工具。因此,作为一项实证练习,我们将通过对耶和华在西奈山上的讲话(出埃及记19:4-6a)的简要分析来证明这一预设,当时他为古代以色列的立法作了序言。因此,我们提出叙述者关于出埃及地叙事的主题单元的观点是通过叙事性演讲的修辞来建立的,叙事性演讲断言以色列君主权力的合法性是通过叙述者的公平行为来证明的。复杂
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