Ministry with Persons with Mental Illness and Their Families, Second Edition

Jason C. Whitehead
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引用次数: 4

Abstract

As I looked at the title of this book, I was transported back to my days at the School of Social Work in Virginia. One class in particular stuck out in that memory—Mental, Emotional, and Behavioral Disorders. It was my class on therapeutic diagnosis. As a dual degree student, I was in the midst of trying to make sense of both the theological and psychological worlds of my education. I was learning and writing about people who often feel broken by their minds, while holding fast to the idea that we are created good. That class would have made a lot more sense to me if this book had been written in 2000 rather than 2012. In the authors’ words, “The purpose of this book is to develop an integrated and interrelated approach that honors the work of the specialists in psychiatry, psychology, and theology” (p. 5). I appreciate this attempt to bring to light issues around mental health through conversations that include pastoral theologians, and certainly I could have used a book like this in my dual degree program. In this collection of conversations between psychiatrists and pastoral theologians, each pairing examines the psychological and theological implications of particular mental health diagnoses. Each chapter begins with case study. From there, a psychiatrist or psychologist discusses the prominent features of a particular diagnosis. This often includes a number of factors that may contribute to the rise of a mental health issue, as well as some of the factors that make people resistant or resilient to their diagnosis. This psychological conversation serves the purpose of introducing the particularities of diagnoses, giving the reader a sense of how someone living with a particular mental health issue may converse, relate, or act. The second half of each chapter takes this information and provides a theological turn. Here, a pastoral theologian looks at this same diagnosis through a pastoral lens; they offer pastoral care ideas; they dive in to the case study and discuss how they might respond; they offer public theological interpretations meant to call the church to a greater exploration of mental health. In short, I believe there is something here for just about everyone, in a plurality of contexts. Each chapter is well-written, even for those not conversant in mental health diagnosis. If anything, they may suffer a bit from a wealth of information that can feel overwhelming to a novice reader. This minor critique applies to both halves of the chapters. In the beginning, the amount of information given about a particular mental health issue may present some challenges due simply
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精神病患者及其家属部,第二版
当我看着这本书的标题时,我仿佛回到了我在弗吉尼亚州社会工作学院的日子。在我的记忆中,有一门课尤其引人注目——精神、情感和行为障碍。那是我关于治疗性诊断的课。作为一名双学位学生,我一直在努力弄清楚我所受教育的神学和心理学世界。我在学习和写作那些经常被自己的思想击垮的人,同时坚持我们生来就是好的想法。如果这本书是在2000年而不是2012年写的,那堂课对我来说就更有意义了。用作者的话来说,“这本书的目的是发展一种综合的、相互关联的方法,以表彰精神病学、心理学和神学专家的工作”(第5页)。我很欣赏这种通过与牧区神学家的对话来揭示心理健康问题的尝试,当然,我本可以在我的双学位课程中使用这样的书。在这本精神病学家和教牧神学家之间的对话合集中,每一对都考察了特定心理健康诊断的心理学和神学含义。每章都以案例研究开始。在此基础上,精神科医生或心理学家讨论特定诊断的突出特征。这通常包括一些可能导致心理健康问题上升的因素,以及一些使人们对其诊断产生抵抗力或适应力的因素。这种心理对话的目的是介绍诊断的特殊性,让读者了解患有特定心理健康问题的人如何交谈,联系或行动。每一章的后半部分都包含了这些信息,并提供了一个神学的转折。这里,一位教牧神学家通过教牧的视角来看待同样的诊断;他们提供教牧关怀的理念;他们会深入到案例研究中,讨论如何应对;他们提供公开的神学解释,旨在呼吁教会对心理健康进行更大的探索。简而言之,我相信在多种情况下,这里有适合每个人的东西。每一章都写得很好,即使对那些不熟悉心理健康诊断的人来说也是如此。如果有的话,他们可能会因为大量的信息而感到痛苦,这对新手读者来说是压倒性的。这个小的批评适用于两半章节。一开始,关于特定心理健康问题的信息量可能会因为简单的原因而带来一些挑战
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