Returning to the Philosophical Comprehension of the Phenomenon of Post-Truth

S. Khmelevskaya, N. Yablokova
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Abstract

The subject of the study is the phenomenon of post-truth (reflective post-truth and valuative post-truth), considered from the perspective of philosophical methodology, for which the authors turn to the definition of this phenomenon and the analysis of its essence. The article indicates the difficulties that the very construction of this term causes. In addition, the indistinguishability of the notions ‘reflective truth’ and ‘valuative truth’ leads to incorrect translations of the term ‘post-truth’ into Russian. The authors of the article believe that the term ‘post-truth’ can be translated as ‘reflective post-truth’ and applied to reflective knowledge, revealing objects in their own logic of development, and as ‘valuative post-truth’ – in relation to value knowledge, revealing an axiological approach to the world. The analysis of the use of the term ‘post-truth’ has shown that there are at least three approaches: in a negative connotation, as a state of society in which the universally valid truth (objective truth) has ‘disappeared’, everyone interprets it in their own way, although ‘their’ interpretation is, in fact, an imposed interpretation; in a positive connotation, when in a state of post-truth, the truth is not denied, but it is stated that it has changed the form of its existence, dissolving into partial truths expressed by numerous subjects; in a neutral connotation, proceeding from the fact that the post-truth has always been, now, due to new information and communication technologies, it has simply become more noticeable. In conclusion, it is concluded that the situation of post-truth has created new conditions for the development of reflective knowledge, primarily due to the ‘democratization of science’, as well as value knowledge – including through the processes of self-communication. But the results obtained must be critically rethought. This means that it is necessary to return once again to the established rules of the game, analyze them from the perspective of possible risks, and take measures to prevent them. To this should be added the need to develop critical thinking, including among a wide audience of social networks.
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回到对后真理现象的哲学理解
本文的研究对象是后真理现象(反思性后真理和价值性后真理),并从哲学方法论的角度出发,对这一现象进行了界定和本质分析。这篇文章指出了这个术语的构造本身所造成的困难。此外,“反思真理”和“价值真理”这两个概念的不可区分性导致了“后真理”一词在俄语中的不正确翻译。文章的作者认为,“后真理”一词可以翻译为“反思性后真理”,适用于反思性知识,揭示事物自身发展逻辑;“价值性后真理”一词适用于价值知识,揭示一种价值论的世界观。对“后真理”一词使用的分析表明,至少有三种方法:在消极的内涵中,作为一种普遍有效的真理(客观真理)已经“消失”的社会状态,每个人都以自己的方式解释它,尽管“他们的”解释实际上是一种强加的解释;在积极的意蕴中,当真理处于后真理状态时,真理不是被否定,而是被说成它改变了它的存在形式,溶解为由众多主体所表达的部分真理;从中性的意义上说,后真相一直存在,现在,由于新的信息和传播技术,它变得更加引人注目。总之,本文的结论是,后真理的情况为反思性知识的发展创造了新的条件,这主要是由于“科学的民主化”,以及价值知识——包括通过自我沟通的过程。但是,必须对所获得的结果进行批判性的反思。这意味着有必要再次回到既定的游戏规则,从可能存在的风险角度进行分析,并采取措施加以防范。除此之外,还需要培养批判性思维,包括在社交网络的广大受众中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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