Moral responsibility and IT for human enhancement.

Noëmi Manders-Huits
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引用次数: 9

Abstract

What can be said against a moral obligation to use IT for enhancement purposes? Some have argued - and it is very well conceivable that this is an increasingly common conception - that we may have a moral obligation to use IT for enhancing human bodies and human decision-making, for instance by using computers for moral decision-making in cases in which we are dealing with a high level of (moral) complexity such as euthanasia decisions. In this paper I will formulate some objections against the suggestion made by some that IT tools can and ought to be used for human enhancement, in the sense of improving moral decision-making.If we were to use IT for enhancement purposes, what would be the problems? In this paper I will discuss some problems, such as moral deskilling, epistemic dependence, the allocation of responsibility for IT support, and epistemic paternalism. The conclusion is that it is questionable whether we can speak of a moral obligation to use IT tools for human enhancement. IT is certainly extremely helpful in improving decision-making and improving the quality of life as conceived by some. However, speaking of a moral obligation seems too strong of a claim or at least it should be reconsidered in light of the issues here discussed.
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道德责任与资讯科技提升人性。
我们有什么理由反对将资讯科技用于增强功能的道德义务呢?一些人认为——可以想象这是一个越来越普遍的概念——我们可能有道德义务使用it来增强人类的身体和人类的决策,例如,在我们处理高度(道德)复杂性的情况下,如安乐死决定,使用计算机进行道德决策。在本文中,我将提出一些反对意见,反对一些人提出的建议,即IT工具可以而且应该用于提高人类的道德决策。如果我们将资讯科技用作增强功能的用途,会有什么问题?在本文中,我将讨论一些问题,如道德去技能化、认知依赖、信息技术支持的责任分配和认知家长式作风。结论是,我们是否可以谈论使用it工具来增强人类的道德义务,这是值得怀疑的。正如一些人所设想的那样,信息技术在改进决策和提高生活质量方面无疑是非常有帮助的。然而,谈论道德义务似乎过于强烈,或者至少应该根据这里讨论的问题重新考虑。
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