Bonhoeffer and the Jews

Andreas Pangritz
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Abstract

This chapter examines Bonhoeffer’s attitude towards Jews and some of the secondary scholarship and debates on this topic. It gives particular attention to the ambiguous status of Bonhoeffer’s 1933 essay ‘The Church and the Jewish Question’ (DBWE 12: 361–70). On the one hand, Bonhoeffer calls for solidarity with Jews in the context of Nazi Germany. On the other hand, he still operates within a Lutheran theological framework, one with anti-Judaic features. The Kristallnacht pogrom of 1938 led Bonhoeffer to revise this earlier framework, and also to join the military conspiracy against Hitler. In particular, this revision becomes apparent in his Ethics, in which Bonhoeffer talks of ‘a genuine, unceasing encounter’ between Christians and Jews, as well as suggesting that ‘the Jew(s) keep open the question of Christ’ (DBWE 6: 105). Finally, in some passages of his prison letters he senses that the fate of the Jews in Europe requires an even more radical revision of Christology and theology.
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邦霍费尔和犹太人
本章考察了朋霍费尔对犹太人的态度,以及一些关于这一主题的次要学术研究和辩论。它特别关注邦霍费尔1933年的文章“教会和犹太人问题”(DBWE 12: 361-70)的模糊地位。一方面,邦霍费尔呼吁在纳粹德国的背景下与犹太人团结一致。另一方面,他仍然在路德教的神学框架下运作,一个反犹太的特征。1938年的水晶之夜(Kristallnacht)大屠杀使朋霍费尔修改了这一早期框架,并加入了反对希特勒的军事阴谋。特别是,这种修正在他的《伦理学》中变得明显,在这本书中,邦霍费尔谈到基督徒和犹太人之间“真正的、不断的相遇”,并建议“犹太人保持对基督问题的开放”(DBWE 6: 105)。最后,在狱中信件的一些段落中,他意识到欧洲犹太人的命运需要对基督论和神学进行更激进的修正。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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