Prince Modupe: An African in Early Hollywood

Kari Patterson
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引用次数: 3

Abstract

An African expatriate who went by the name Prince Modupe entered the Hollywood scene in the mid-i930s. He had been raised in a village in the hinterland of French West Africa (contemporary Guinea) and arrived in Los Angeles around 1935 following an appearance at the Chicago World's Fair of 1933-34. During this time in the American entertainment industry, Africans were generally thought of as "primitives." Media images of Africa and Africans were often conjectural or exaggerated to fit preconceived notions. Into the midst of this environment, Modupe brought a measure of traditional (or indigenous) Africa to Los Angeles while deftly negotiating and contracting with the power brokers in the Hollywood entertainment industry. In the media of the time (and to some degree today), the many nations and diverse cultures of Africa were subsumed under the single term African. However, in 1935, reports regarding Modupe that appeared in the Los Angeles Times identified a discrete African nation: Nigeria. Modupe was described as an Oxford-educated Nigerian royal and producer of the stage extravaganza Zungaroo. In Los Angeles, Modupe worked as a composer, choreographer, theatrical producer, music consultant for film, and a lecturer and educator, managing to bridge a formidable sociocultural gap between the races. In this essay, I discuss the life of the enigmatic Modupe and his activities in Los Angeles, focusing on his 1935 stage production of Zungaroo. Black Los Angeles in the 1930s In the year 1935, the big-band era had begun. Black jazz musicians were finding ever-expanding ways to create and perform this uniquely African-American genre. What had been the jazz of the urban South was now appropriated, commodified, and integrated into national white popular urban culture and media. By the mid-i930S, the relatively localized and even insular awakening of black cultural consciousness, the Harlem Renaissance that emerged in the early decades of the twentieth century, had stimulated similar cultural awakenings in other cities. For example, Bette Cox (1993,3) argues that the rise of Central Avenue in Los Angeles during the thirties is a repercussion to activities that took place in New York City in the twenties. By 1935, blacks were making headway as major contributors to American culture at large. In Los Angeles during the 1930s, Central Avenue was the hub of opportunity for black musicians. Yet, in other parts of the city, discrimination was very entrenched. Barred from membership in Local 47, the white musicians' union, blacks started their own union, Local 767, which continued into the early 1950s. Similar to earlier years, whites held black culture with both fascination and contempt. During the minstrelsy and jazz heydays, urban whites were the primary patrons of performance. It was also true that, in Depression-era Los Angeles, the white population thought of blacks as either servants or entertainers (Sides 2003, 26). Modupe's Zungaroo When Zungaroo was presented in 1935 at the Philharmonic Auditorium, a major public performance venue in Los Angeles, the production became an important marker in the history of African public performance in that city. Zungaroo was probably Los Angeles's first large public performance production to include a measure of African authenticity. Further, it was produced by an African: Prince Modupe. The cast, which included dancers, singers, and instrumentalists, was characterized in several ways (e.g., a ballet, a pantomime, and a play) by those who reviewed the production. Although the number of African-born performers in the all-black cast is unknown, Zungaroo was described as an exhibition of Nigerian performance culture. The reviewers' descriptions are vague and cursory, providing few details. However, through the perspectives of these Los Angeles Times journalists, we can assess the attitudes of the day about African performance. Journalistic descriptions of Zungaroo In October 1935, an article in the Los Angeles Times announced the opening of Zungaroo. …
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莫德佩王子:早期好莱坞的非洲人
20世纪30年代中期,一位名叫普林斯·莫杜佩(Prince Modupe)的非洲侨民进入好莱坞。他在法属西非(今几内亚)腹地的一个村庄长大,在参加1933-34年的芝加哥世界博览会后,于1935年左右来到洛杉矶。在这段时间里,在美国娱乐圈,非洲人通常被认为是“原始人”。媒体对非洲和非洲人的形象往往是臆测的或夸大的,以符合先入为主的观念。在这样的环境中,Modupe将一些传统的(或本土的)非洲带到洛杉矶,同时巧妙地与好莱坞娱乐圈的权力经纪人谈判并签订合同。在当时的媒体中(在某种程度上今天也是如此),非洲的许多国家和不同的文化被归入非洲这个单一的术语。然而,在1935年,关于Modupe的报道出现在洛杉矶时报上,指出了一个独立的非洲国家:尼日利亚。Modupe被描述为毕业于牛津大学的尼日利亚皇室成员,也是舞台剧《尊garoo》的制作人。在洛杉矶,Modupe担任过作曲家、编舞、戏剧制作人、电影音乐顾问、讲师和教育家,成功地弥合了种族之间巨大的社会文化鸿沟。在这篇文章中,我讨论了神秘的Modupe的生活和他在洛杉矶的活动,重点是他1935年的舞台剧《尊加鲁》。1935年,大乐队时代开始了。黑人爵士音乐家正在寻找不断扩展的方式来创造和表演这种独特的非裔美国人流派。曾经是南方城市爵士乐的东西现在被挪用、商品化,并融入了全国白人流行的城市文化和媒体。到20世纪30年代中期,黑人文化意识的相对局部甚至孤立的觉醒,即20世纪前几十年出现的哈莱姆文艺复兴,刺激了其他城市类似的文化觉醒。例如,Bette Cox(1993,3)认为,30年代洛杉矶中央大道的兴起是对20年代纽约市所发生的活动的一种反响。到1935年,黑人作为美国文化的主要贡献者正在取得进展。在20世纪30年代的洛杉矶,中央大道是黑人音乐家的机会中心。然而,在城市的其他地方,歧视是根深蒂固的。黑人被白人音乐家工会Local 47禁止加入,于是他们成立了自己的工会Local 767,这个工会一直持续到20世纪50年代初。与早些年类似,白人对黑人文化既迷恋又蔑视。在吟游诗人和爵士乐的鼎盛时期,城市白人是演出的主要赞助人。在大萧条时期的洛杉矶,白人认为黑人要么是仆人,要么是艺人,这也是事实(Sides 2003, 26)。1935年,当《袋鼠》在洛杉矶一个主要的公共演出场所——爱乐礼堂上演时,这部作品成为了这座城市非洲公共演出历史上的一个重要标志。《袋鼠》可能是洛杉矶第一部包含一定程度非洲真实性的大型公演作品。此外,它是由非洲人莫杜佩王子制作的。这部剧的演员包括舞者、歌手和乐器演奏家,在评论这部剧的人看来,这部剧有几种特点(例如,芭蕾舞、哑剧和戏剧)。虽然在全黑人演员阵容中有多少非洲出生的演员是未知的,但《袋鼠》被描述为尼日利亚表演文化的展示。评论者的描述是模糊和粗略的,提供的细节很少。然而,通过这些《洛杉矶时报》记者的观点,我们可以评估当时人们对非洲表现的态度。1935年10月,《洛杉矶时报》上的一篇文章宣布了动物园的开业。…
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