Julian the (In)consistent: A Late Imperial Portrait

Laurel Fulkerson
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Abstract

In the modern world, we like our elected politicians to be consistent on the major issues, because we want to believe that we can know what to expect from them. The late antique Roman Empire was, obviously, a wholly different world, and nobody expected to predict an emperor’s behavior. Yet, in spite of the complex interplay between older tradition, newer tradition, and experimentation that marks the period, we still find constancy valued and inconstancy criticized. This article focuses on Julian, the last pagan emperor, whose short but eventful rule allows for widely differing interpretations on many counts, one of them the question of his consistency of character. This article concentrates on two key issues, his relationship to Christianity, and his assumption of the throne. While Julian depicts himself as consistent almost to a fault, our pagan and Christian sources emphasize his variability, and see it as a flaw. After examining his “conversion” and “usurpation,” and showing how and why Julian might have preferred to portray himself as inconsistent in these circumstances by preference to other options, I then treat what our Julianic sources have to say about consistency in general, and about Julian’s in particular: surprisingly, they seem unconvinced by his self-portrait.
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朱利安一世:晚期帝国肖像
在现代世界,我们希望我们选出的政治家在重大问题上保持一致,因为我们想要相信我们可以知道他们会做什么。古罗马帝国晚期显然是一个完全不同的世界,没有人期望预测皇帝的行为。然而,尽管旧传统、新传统和标志着这一时期的实验之间存在着复杂的相互作用,我们仍然发现不变受到重视,不不变受到批评。本文关注的是最后一位异教皇帝朱利安(Julian),他短暂但多事的统治在许多方面允许有广泛不同的解释,其中之一是他性格的一致性问题。这篇文章集中在两个关键问题上,他与基督教的关系,以及他对王位的继承。虽然朱利安把自己描绘成几乎一致到错误的人,但我们的异教和基督教资料强调他的可变性,并将其视为一个缺陷。在考察了他的“皈依”和“篡夺”之后,并展示了朱利安在这些情况下如何以及为什么更喜欢把自己描绘成不一致的人,而不是其他选择,然后我来处理我们的朱利安资料来源对一致性的看法,特别是对朱利安的看法:令人惊讶的是,他们似乎不相信他的自画像。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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