Tradisi Peusijuek Sebagai Sarana Mediasi di Tengah Penegakan Syariat Islam di Aceh

Nanda Sekti Prayetno, Bambang Qomaruzzaman
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Abstract

This study aims to find out how the peusijuek tradition as a means of mediation which is a relic of Hindu culture and deeds considered heretic so that it is not following Islamic law is still preserved in Kuta Baro District, Aceh Besar District, Aceh Province. This study uses a descriptive qualitative method, in which researchers directly obtain information from direct interviews and thorough literature review. In conducting this research, the researcher used the cultural functionalism theory, according to Malinowski. The theory of functionalism explains that the elements of culture have a relationship and reveals specific patterns or at least the reasons for these patterns to survive and be recognized by society. The peusijuek tradition as a means of mediation in the middle of Islamic law in Aceh has a significant role in society, because it has certain functions, namely as a carrier of prosperity, to expect blessings, maintain harmony between citizens, and preserve cultural heritage. Until now, peusijuek has become a social reality and has become an identity for the people of Aceh, especially the people in Kuta Baro District, Aceh Besar District.
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这项研究的目的是找出peusijuek传统作为一种调解手段,是印度教文化的遗迹和被认为是异端的行为,因此它不遵循伊斯兰法律,在亚齐省亚齐Besar区的库塔巴罗区仍然保存下来。本研究采用描述性定性方法,研究人员通过直接访谈和深入的文献综述直接获取信息。根据Malinowski的说法,在进行这项研究时,研究人员使用了文化功能主义理论。功能主义理论解释了文化要素之间的关系,并揭示了特定的模式,或者至少是这些模式得以生存并被社会认可的原因。peusijuek传统作为亚齐伊斯兰法律中间的调解手段在社会中发挥着重要作用,因为它具有一定的功能,即作为繁荣的载体,期待祝福,保持公民之间的和谐,并保护文化遗产。到目前为止,peusijuek已成为一种社会现实,并已成为亚齐人民的一种身份,特别是库塔巴罗区和亚齐Besar区的人民。
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