An Enlarged Sense of Possibility for International Law

J. Nijman
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引用次数: 1

Abstract

This chapter explores the so-called ‘Turn to History’ in international legal scholarship. Interest in the intellectual history or ‘history of ideas’ of international law has surged around the last turn of the century. Nijman contextualises this development and stages three possible approaches of why and how to study ideas and theories of the past. A central proposition is that the field of ‘History and Theory of international Law’ ultimately aims to establish a dialogue between international legal thought then and now. In this way (and by employment of, eg, the Cambridge School method) a critical distance emerges with respect to our own international legal thinking and its underlying political and moral ideas. The meaning of international law ideas changes through time and use—in the study thereof lies the critical potential and value for our own thinking. As such, ‘doing history’ comes with what Quentin Skinner calls ‘an enlarged sense of possibility’. The chapter argues for a ‘doing history’ that liberates us from the hegemonic constraints that past thought and beliefs may place on our imagination. It builds on Roberto Mangabiera Unger’s image of ‘frozen politics’ and ‘false necessity’ to argue that change of our institutions is possible. In short, the chapter argues that doing history produces awareness of the contingency of received beliefs, values, and institutions, and as such produces a sense of possibility—and arguably—responsibility. It suggests/recognises a capacity to reimagine and act. It is transformative and empowers to establish (institutional) change and get our (global) act together. An empowerment we desperately need. The chapter ends by alluding at the change sought: Unger and Ricoeur are brought together in a brief argument for the reimagination of just institutions.
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扩大国际法的可能性意识
本章探讨了国际法律学术中所谓的“转向历史”。在世纪之交,人们对国际法思想史或“思想史”的兴趣激增。Nijman将这一发展背景化,并提出了三种可能的方法来解释为什么以及如何研究过去的思想和理论。一个中心命题是,“国际法的历史和理论”领域的最终目标是建立当时和现在的国际法律思想之间的对话。通过这种方式(以及采用剑桥学派的方法),我们自己的国际法律思想及其潜在的政治和道德观念之间出现了一个关键的距离。国际法理念的意义随着时间和用途的变化而变化,对其进行研究具有批判性的潜力和价值。因此,“研究历史”伴随着昆汀·斯金纳所说的“一种扩大的可能性感”。这一章主张一种“正在做的历史”,它将我们从过去的思想和信仰可能对我们的想象力施加的霸权约束中解放出来。它建立在罗伯托·曼加比亚拉·昂格尔的“冰冻政治”和“虚假必要性”的形象之上,认为改变我们的制度是可能的。简而言之,这一章认为,研究历史会产生对公认的信仰、价值观和制度的偶然性的意识,从而产生一种可能性感——以及一种有争议的责任感。它表明/承认一种重新想象和行动的能力。它具有变革性,使我们能够建立(制度)变革,并使我们(全球)共同行动。这是我们迫切需要的权力。本章以暗指所寻求的变化结束:昂格尔和利科尔在对公正制度的重新想象的简短论述中被聚集在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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