To include or exclude? Marginalization of the deformed in the Classical Greek World

Carrie L. Sulosky Weaver
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Abstract

In the Classical period (c. 480–323 BC), the ideal Athenian citizen was kalos kai agathos – beautiful and good (Plato Charmides 154e, Gorgias 474d–475e). In order to be both beautiful and good, the ideal citizen must embody a panoply of noble personality traits. He must be free, civic-minded, selfless, courageous, loyal, honorable, helpful, truthful, hardworking, just, careful, practical, intelligent, reasonable, self-controlled, and moderate in all things. In addition to these intangible qualities, the ideal citizen must also possess important tangible ones: physical beauty and perfection.
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包括还是排除?古典希腊世界中畸形人的边缘化
在古典时期(公元前480-323年),理想的雅典公民是kalos kai agathos——美丽而善良(柏拉图,公元前1541年,戈尔吉亚,公元前474 - 475年)。为了既美又善,理想的公民必须体现出一整套高尚的人格特质。他必须是自由的、公德的、无私的、勇敢的、忠诚的、光荣的、乐于助人的、诚实的、勤奋的、公正的、细心的、务实的、聪明的、理性的、自我控制的、适度的。除了这些无形的品质外,理想的公民还必须具备重要的有形品质:身体美和完美。
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