« AGUSTINISMO POLÍTICO » Y LOS ESPEJOS DE PRÍNCIPES

J. Vergara-Ciordia
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引用次数: 1

Abstract

The present paper analyzes the meaning of «political Augustinianism» and its incidence in the mirrors of princes ( speculae principum ) in the High Middle Ages. The work consists of three parts. The first part analyzes power as an unnatural category, the superiority of the Church over civil power, and the sacralization of power. The second part studies five important aspects of the specula principum : virtue, real exemplarity, moral curriculum, secular formation and the framework of the law. The last part is a study of John of Salisbury’s Policraticus (c. 1159), a prelude to Aristotelian social naturalism.
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政治奥古斯丁主义和王子的镜子
本文分析了“政治奥古斯丁主义”的含义及其在中世纪盛期君主镜像(speculae principum)中的出现。这项工作由三部分组成。第一部分分析了权力作为一种非自然的范畴、教会对公民权力的优越性以及权力的神圣化。第二部分研究了投机原则的五个重要方面:德性、真实典范、道德课程、世俗形成和法律框架。最后一部分是对索尔兹伯里约翰的《政治家论》(约1159年)的研究,这是亚里士多德社会自然主义的前奏。
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LA FORMACIÓN DE LA CONCIENCIA DE LOS GOBERNANTES A TRAVÉS DE LA PEDAGOGÍA DE ERASMO LA FORMACIÓN INTELECTUAL DE UNA REINA: LA EDUCACIÓN POLÍTICO-ECONÓMICA DEL GOBERNANTE EN LA ESPAÑA DEL SIGLO XVII Back Matter TRADICIÓN EN LA PEDAGOGÍA POLÍTICA DEL PRIMER TERCIO DEL SIGLO XVI EN ESPAÑA:
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