Analyzing Habermas: Conservative Post-Marxism and New Model of Social Development

D. Ivanov
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Abstract

The article is dedicated to J. Habermas' 90th birthday and to analysis of his contribution to sociological theorizing with special focus on his conception of the modern society development. The neo-Marxist and post-Marxist phases in his intellectual career have been characterized. Habermas' integrative paradigm and his two-level theory of society are interpreted as a new perspective on goals and indicators of social development. Being presented as foundations of sociality, communicative rationality and communicative action correspond to current processes of social development, but in Habermas' theory they are used to deter social changes and to defend values and institutions of the previous centuries. from the past. Conception of the life-world defense against the system expansion is a kind of conservative utopia. Under today's virtualization and postvirtualization conditions the life-world is not conservative reality of everyday routine but augmented reality constructed by creative and mobile communications and supported by network and flow structures. In such augmented social reality, communicative action creates meanings, symbolic structures legitimating purposive-rational action and the system.
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分析哈贝马斯:保守的后马克思主义与社会发展新模式
本文旨在纪念哈贝马斯90岁诞辰,并分析他对社会学理论的贡献,特别是他对现代社会发展的概念。他的思想生涯分为新马克思主义和后马克思主义两个阶段。哈贝马斯的整合范式及其社会两层理论是对社会发展目标和指标的新视角。作为社会性的基础,交往理性和交往行为与当前的社会发展过程相对应,但在哈贝马斯的理论中,它们被用来阻止社会变革,捍卫前几个世纪的价值观和制度。从过去。反对制度扩张的生活世界防御观是一种保守的乌托邦。在今天的虚拟化和后虚拟化条件下,生活世界不再是日常例行的保守现实,而是由创意和移动通信构建的增强现实,并以网络和流结构为支撑。在这种增强的社会现实中,交际行为创造了意义,符号结构使目的理性行为和系统合法化。
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