{"title":"The Changing Landscape of (Political) Islam in Azerbaijan: Its Contextual Underpinnings and Future Prospects","authors":"M. Ismayilov","doi":"10.1163/22142290-00504003","DOIUrl":null,"url":null,"abstract":"By the time Azerbaijan became independent in 1991, it had spent seven decades subsumed into the militant atheism of the Soviet modernization project. Moreover, it emerged into the staunchly secular international context of Western modernity. These two factors combined with the tough reality of the country’s precarious geography to promise a sustained indigenous effort to desacralize the country’s political space and exclude religion from politics, a blueprint common to the modern world and one which Azerbaijani state and society have united to pursue over the course of the country’s independent existence. Yet the specific dynamics facing the country in the third decade of independence and the changing contours of its international engagements have been working to loosen up the latter formula, laying the groundwork for a quintessentially Azerbaijani pathway of statehood that will combine the nation’s historical embeddedness in an Islamic milieu with its century-old practical experience of modern policymaking.","PeriodicalId":351033,"journal":{"name":"Central Asian Affairs","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Central Asian Affairs","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/22142290-00504003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
By the time Azerbaijan became independent in 1991, it had spent seven decades subsumed into the militant atheism of the Soviet modernization project. Moreover, it emerged into the staunchly secular international context of Western modernity. These two factors combined with the tough reality of the country’s precarious geography to promise a sustained indigenous effort to desacralize the country’s political space and exclude religion from politics, a blueprint common to the modern world and one which Azerbaijani state and society have united to pursue over the course of the country’s independent existence. Yet the specific dynamics facing the country in the third decade of independence and the changing contours of its international engagements have been working to loosen up the latter formula, laying the groundwork for a quintessentially Azerbaijani pathway of statehood that will combine the nation’s historical embeddedness in an Islamic milieu with its century-old practical experience of modern policymaking.