State regulation of religion in Uganda: Fears and dilemmas of born-again churches

Alexander Paul Isiko
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引用次数: 8

Abstract

Since 2016 when the government of Uganda announced its intention to enact a policy about regulating religions and faith-based organizations, there have been contrasting responses from those this policy intends to regulate. The mainstream religious groups especially; the Moslem community, Anglican Church of Uganda, the Seventh-Day Adventist Church, Roman Catholic Church, Greek Orthodox church and generally all those that subscribe to the Inter-Religious Council of Uganda have welcomed the State's proposal. On the other hand, the proposal has met both stiff and liberal minded resistance from both the born-again churches and relatively newly founded religious faiths and groups. This is partly so due to the historical relationship between the State and Religious institutions which has been characterized by uncertainty at one time, and flowering at another. The contemptuous attitude of the born-again church towards the State’s proposed religious and faith based organisations policy (RFBOs) calls for renewed interest in analysing church-state relations in Uganda. Using the institutional approach, this paper analyses the historical relationship that has subsisted between the state and religious institutions in Uganda, over the years, showing how this influences reaction of religious institutions to a State's attempt to provide a regulatory framework over them.   Key words: Born again, registration, regulation, religious policy, faith based organisations.
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乌干达国家对宗教的监管:重生教会的恐惧与困境
自2016年乌干达政府宣布打算制定一项关于规范宗教和信仰组织的政策以来,这项政策打算规范的人的反应截然不同。尤其是主流宗教团体;穆斯林社区、乌干达圣公会、基督复临安息日会、罗马天主教会、希腊东正教会以及一般所有赞同乌干达宗教间理事会的人都欢迎国家的建议。另一方面,这项提议遭到了来自重生教会和相对较新成立的宗教信仰和团体的顽固和开明的抵制。这在一定程度上是由于国家和宗教机构之间的历史关系,这种关系的特点是时而不确定,时而繁盛。重生的教会对国家提出的宗教和信仰组织政策(RFBOs)的轻蔑态度要求重新对分析乌干达的政教关系产生兴趣。本文采用制度方法,分析了多年来乌干达国家与宗教机构之间存在的历史关系,展示了这种关系如何影响宗教机构对国家试图对其提供监管框架的反应。关键词:重生,登记,监管,宗教政策,信仰组织。
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